another is bound hand and foot by psychological analysis, a third must have “a warm attitude towards humanity,” a fourth purposely wallows for whole pages in descriptions of nature, lest he be suspected of tendentiousness … One insists on being a bourgeois in his work, another an aristocrat, etc. Contrivance, caution, keeping one’s own counsel, but no freedom nor courage to write as one wishes, and therefore no creativity.
All this refers to so-called belles-lettres.
As for serious Russian articles, for instance on sociology, art, and so on, I avoid reading them out of sheer timidity. In my childhood and youth I was for some reason afraid of doormen and theater ushers, and that fear has stayed with me. I’m afraid of them even now. They say we fear only what we don’t understand. And, indeed, it’s very hard to understand why doormen and ushers are so important, so arrogant, and so majestically impolite. When I read serious articles I feel exactly the same vague fear. The extraordinary importance, the facetiously pontifical tone, the familiar treatment of foreign authors, the knack of augustly pouring from empty into void—I find it all incomprehensible, frightening, and nothing like the modesty and gentlemanly calm tone I’m accustomed to in reading what doctors and natural scientists write. Not only articles, it’s even painful for me to read the translations done or edited by serious Russian people. The conceited, benevolent tone of the prefaces, the abundance of translator’s notes, which disturb my concentration, the parenthetical question marks and sic’s that the translator generously scatters through the article or book, are for me like an encroachment both upon the person of the author and upon my independence as a reader.
I was once invited to the circuit court as an expert; during a break, one of my fellow experts drew my attention to the prosecutor’s rude treatment of the defendants, among whom were two women of the intelligentsia. I don’t think I was exaggerating in the least when I answered my colleague that this treatment was no more rude than that displayed towards each other by the authors of serious articles. Indeed, it is such rude treatment that one cannot speak of it without pain. Either they treat each other and the authors they criticize with excessive deference, forgetting all dignity, or the reverse, they handle them with greater boldness than I use in these notes, and in my thoughts, towards my future son-in-law Gnekker. Accusations of irresponsibility, of impure intentions, and of all sorts of criminality are the usual adornments of serious articles. And that, as young doctors like to put it in their articles, is the ultima ratio !19 Such relations cannot fail to be reflected in the morals of the younger generation of writers, and therefore I’m not surprised in the least that in the new books our literature has acquired over the last ten or fifteen years, the heroes drink gallons of vodka and the heroines are insufficiently chaste.
I read my French books and keep glancing out the window, which is open; I see the teeth of my fence, two or three scrawny trees, and beyond the fence a road, a field, then a wide strip of evergreen forest. I often admire how a certain little boy and girl, both towheaded and ragged, climb up the fence and laugh at my bald head. In their bright little eyes I read: “Go up, thou bald head!”20They’re probably the only people who care nothing about my rank and renown.
Now I don’t have visitors every day. I will mention only the visits of Nikolai and Pyotr Ignatievich. Nikolai usually comes on feast days,21 seemingly on business, but more just to see me. He arrives rather tipsy, which never happens with him in the winter.
“What’s up?” I ask, coming to meet him in the front hall.
“Your Excellency!” he says, pressing his hand to his heart and looking at me with the rapture of a lover. “Your Excellency! May God punish me! May I be struck by lightning on this very spot! Gaudeamus igitur juvenestus !”22
And he greedily kisses me on the shoulders, sleeves, buttons.
“Is everything all right with you there?” I ask him.
“Your Excellency! As God lives …”
He won’t stop swearing needlessly by God, I soon get sick of him and send him to the kitchen, where they serve him dinner. Pyotr Ignatievich also comes on feast days, especially to see how I am and to share his thoughts with me. He usually sits by my desk, modest, neat,