each time after a lecture.
That was before. Now lectures are nothing but torture for me. Before half an hour has gone by, I begin to feel an insuperable weakness in my legs and shoulders; I sit down in a chair, but I’m not accustomed to lecturing while seated; after a minute I get up, go on standing, then sit down again. My mouth is dry, my voice is hoarse, my head spins … To conceal my condition from my listeners, I keep drinking water, cough, blow my nose frequently, as if I were bothered by a cold, produce inappropriate quips, and in the end announce the break sooner than I should. But the main thing is that I’m ashamed.
My conscience and intelligence tell me that the best thing I could do now is give the boys a farewell lecture, speak my last words to them, bless them, and yield my place to a man who is younger and stronger than I. But, God be my judge, I lack the courage to follow my conscience.
Unfortunately, I’m not a philosopher and not a theologian. I know very well that I have no more than another six months to live; it would seem I should now be most occupied with questions about the darkness beyond the grave and the visions that will haunt my sepulchral sleep. But for some reason my soul rejects those questions, though my mind is aware of all their importance. As twenty or thirty years ago, so now in the face of death I am interested only in science. Breathing my last, I will still believe that science is the most important, the most beautiful and necessary thing in man’s life, that it has always been and always will be the highest manifestation of love, and that only by science will man conquer nature and himself. This faith may be naïve and incorrect in its foundations, but it is not my fault that I believe thus and not otherwise; in myself I cannot overcome this faith.
But that is not the point. I only ask indulgence for my weakness and the understanding that to tear away from his lectern and his students a man who has greater interest in the fate of bone marrow than in the final goal of the universe, is tantamount to having him nailed up in his coffin without waiting till he’s dead.
From insomnia and as a result of the intense struggle against mounting weakness, something strange is happening to me. In the midst of a lecture, tears suddenly choke me, my eyes begin to itch, and I feel a passionate, hysterical desire to stretch my arms out and complain loudly. I want to cry in a loud voice that fate has sentenced me, a famous man, to capital punishment, and that in six months or so another man will be master of this auditorium. I want to cry out that I’ve been poisoned; new thoughts such as I have never known before have poisoned the last days of my life and go on stinging my brain like mosquitoes. And at such times my situation seems so terrible that I want all my listeners to be horrified, to jump up from their seats and, in panic fear, rush for the exit with a desperate cry.
It is not easy to live through such moments.
II
After the lecture I sit at home and work. I read journals or dissertations, or prepare the next lecture, or sometimes I write something. I work with many breaks, because I’m obliged to receive visitors.
The bell rings. It’s a colleague stopping by to talk shop. He comes into my room with his hat and stick, hands me the one and the other, and says:
“For a moment, a moment! Sit down, collega ! Just a couple of words!”
At first we try to show each other that we are both extraordinarily polite and very glad to see each other. I offer him an armchair, and he offers me an armchair; as we do so we cautiously stroke each other’s waists, touch each other’s buttons, and it looks as if we’re palpating each other and are afraid of getting burnt. We both laugh, though we haven’t said anything funny. Sitting down, we lean our heads towards each other and begin talking in low voices. Cordially disposed as we are to each other, we can’t help gilding our talk with all sorts of Orientalia, like: “As you were pleased to observe so justly,” or “As I have already