put up. In short, the man showed a constant and insuperable impulse to envelop himself, to create a case for himself, so to speak, that would isolate him, protect him from outside influences. Reality irritated him, frightened him, kept him in constant anxiety, and, maybe in order to justify his timidity, his aversion to the present, he always praised the past and what had never been; the ancient languages he taught were for him essentially the same galoshes and umbrella, in which he hid from real life.
“‘Oh, how sonorous, how beautiful the Greek language is!’ he used to say, with a sweet expression; and, as if to prove his words, he would narrow his eyes and, raising a forefinger, pronounce: ‘Anthropos!’
“And Belikov tried to hide his thoughts in a case as well. The only things that were clear for him were circulars and newspaper articles in which something was forbidden. When a circular forbade the schoolboys to go out after nine o’clock in the evening, or some article forbade carnal love, he found that clear, definite; it’s forbidden, and—basta! But the permitting, the authorizing of something always concealed an element of dubiousness for him, something vague and not quite spoken. When a dramatic circle, a reading room or tearoom was permitted in town, he would shake his head and say softly:
“‘That’s very well, of course, it’s all splendid, but something may come of it.’
“Any sort of violation, deviation, departure from the rules threw him into dejection, though you might wonder what business it was of his. If some colleague of his was late for prayers, or rumor reached him of some schoolboy prank, or a mistress from the girls’ school was seen late at night with an officer, he would become very worried and keep saying that something might come of it. And at faculty meetings he simply oppressed us with his prudence, suspiciousness, and purely case-like reasonings about how the students in the boys’ and girls’ high schools behave badly, they’re very noisy in class—ah, what if it gets to the authorities, ah, something may come of it—and if we expel Petrov from the second grade and Yegorov from the fourth, it would be a very good thing. And what then? With his sighing, his whining, his dark glasses on his pale little face—you know, a little face, like a weasel’s—he crushed us all, and we gave in, lowered Petrov’s and Yegorov’s marks for conduct, locked them up, and finally expelled them both. He had a strange habit—of visiting our apartments. He would call on a teacher, sit down, and say nothing, as if he were spying something out. He would sit like that, silently, for an hour or two, and then leave. He called it ‘maintaining good relations with his colleagues,’ and it was obviously painful for him to come to us and sit, and he came only because he considered it his comradely duty. We teachers were afraid of him. And even the director was afraid. Figure, our teachers were all profoundly respectable, thinking people, brought up on Turgenev and Shchedrin,1 yet this little man, who always went about in galoshes and with an umbrella, held the whole school in his hands for as long as fifteen years! School, nothing! The whole town! Our ladies refused to arrange home dramatic performances on Saturdays for fear he might find out; and the clergy were embarrassed to eat non-lenten fare and play cards in his presence. During the last ten or fifteen years, under the influence of people like Belikov, our town developed a fear of everything. A fear of talking loudly, of sending letters, of making acquaintances, reading books, helping the poor, teaching reading and writing …”
Ivan Ivanych, wishing to say something, coughed, but first lit his pipe, looked at the moon, and only then said measuredly:
“Yes. Thinking people, respectable, reading Shchedrin and Turgenev, and all sorts of Buckles2 and so on, and yet they gave in and endured … There you have it.”
“Belikov lived in the same house I did,” Burkin went on, “on the same floor, his door faced mine, we saw each other often, and I knew his home life. At home it was the same story: dressing gown, nightcap, shutters, latches, a whole array of restrictions, limitations, and—ah, something may come of it! Lenten fare isn’t good for you, and non-lenten food is forbidden, because people might say Belikov didn’t observe the fasts,3 so he ate pike-perch fried in butter—not lenten food, but you