This is the language that would later be called Lawrencian, a language elusive and vague, but yet so true. “Miriam turned to him. He answered. They were together.... Her soul expanded into prayer beside him. He felt the strange fascination of shadowy religious places. All his latent mysticism quivered into life. She was drawn to him. He was a prayer along with her” (page 185).

But then, too, there is Lawrence’s other language, the language of symbol. “Paul and Miriam walked in silence. Suddenly he started. The whole of his blood seemed to burst into flame, and he could scarcely breathe. An enormous orange moon was staring at them from the rim of the sandhills. He stood still, looking at it” (page 197). This language pervades the book: Paul tossing cherries at Miriam; the memorable scene in which Mrs. Morel holds her unnamed infant up to the setting sun. This language predicts the excursions Lawrence made into the sublime with The Rainbow and Women in Love.

In Lawrence’s mind the sexual/romantic language and the symbolic language were not at all separated. Through it, he described what cannot be described, indirectly naming what cannot be named: a sense of the spiritual. Perhaps, too, it is this language that Lawrence felt filled the unspoken need of the British public: the need to live, unfettered and unconstrained, in the face of a great mystery. He had an unfailing sense of the real, in life and in man. He understood that love could be explained more completely and more subtly by pointing out the pollen on a woman’s cheek, deposited there as she turned away from her lover, a smudge of yellow on her white skin. But he didn’t understand just intellectually. There is a sense, with Lawrence, that he wrote with his entire body, not just his pen, viscerally explaining where lesser authors explain simply with their minds.

Though often these passages are annoyingly indistinct and, for all their spiritual beauty, difficult to get through, the reader remembers the sense of them years later. They stick to you, like pollen on a cheek, a sense of mystery, a sense of the wonderful and the unknown. It is this sense, frustratingly unnamable, that was Lawrence’s genius and his legacy to letters.

Victoria Blake is a freelance writer. She has worked at The Paris Review and contributed to The Boulder Daily Camera, a number of small literary presses in the United States, and several English-language publications in Bangkok, Thailand. She currently lives and works in San Diego, California.

TO EDWARD GARNETT

PART ONE

1

The Early Married Life of the Morels

“THE BOTTOMS” succeeded to “Hell Row.” Hell Row was a block of thatched, bulging cottages that stood by the brookside on Greenhill Lane. There lived the colliers who worked in the little gin-pits two fields away.1 The brook ran under the alder trees, scarcely soiled by these small mines, whose coal was drawn to the surface by donkeys that plodded wearily in a circle round a gin. And all over the countryside were these same pits, some of which had been worked in the time of Charles II,a the few colliers and the donkeys burrowing down like ants into the earth, making queer mounds and little black places among the corn-fields and the meadows. And the cottages of these coal-miners, in blocks and pairs here and there, together with odd farms and homes of the stockingers,b straying over the parish, formed the village of Bestwood.2

Then, some sixty years ago, a sudden change took place. The gin-pits were elbowed aside by the large mines of the financiers. The coal and iron field of Nottinghamshire and Derbyshire was discovered. Carston, Waite and Co. appeared. Amid tremendous excitement, Lord Palmerston formally opened the company’s first mine at Spinney Park, on the edge of Sherwood Forest.

About this time the notorious Hell Row, which through growing old had acquired an evil reputation, was burned down, and much dirt was cleansed away.

Carston, Waite & Co. found they had struck on a good thing, so, down the valleys of the brooks from Selby and Nuttall, new mines were sunk, until soon there were six pits working. From Nuttall, high up on the sandstone among the woods, the railway ran, past the ruined priory of the Carthusians and past Robin Hood’s Well, down to Spinney Park, then on to Minton, a large mine among corn-fields; from Minton across the farmlands of the valleyside to Bunker’s Hill, branching off there, and running north to Beggarlee and Selby, that looks over at Crich