face of the wall.
The most important thing that Katerina had to figure out was whether this boy was her rescuer or just another vile trick from Baba Yaga. There was plenty of evidence for the latter. The strange clothing he was wearing when he kissed her - pantaloons like a rider from the deepest steppe, boots so low and flimsy he couldn't wade through a stream; yet a fine, tight weave and astonishingly expensive colors. His strange language - intelligible yet accented, and laced with new and foreign words whose meaning she couldn't begin to guess at; how could she tell conversation from incantation and spell casting? The chopped-up body of a Jew, though his head was uncovered. The smooth, white skin of a boy who had never worked or fought in his life, and yet a posture of utter boldness, as if he had never met an equal, let alone a superior. His face had the peace of someone who had never known hunger or fear, and though he hadn't the forearms of a warrior or the thighs of a plowman, he wasn't scrawny, either. And he was so strangely clean and odorless, except for the tang of sweat from his recent exertion. There was a beauty to him that for just a moment had stirred in her a kind of recognition, perhaps a desire; the thought passed through her mind, Is this how angels look, beneath their robes, shed of their wings? Certainly in the proud, commanding tone of his voice there might be the authority of an angel; it was plain he considered himself as regal as she. And yet he was so oblivious to shame that he would take clothing from her body and put it around his own.
It was possible to imagine him touching her, his clean young body possessing hers, yes, even with that strange maiming of a Jew. She would not shudder at that part of her wifely duty. But it was impossible to imagine such a man being king.
But he was just the kind of strange, perverse seducer Baba Yaga might try to force upon the kingdom of Taina.
Was he sent by the witch Baba Yaga? It seemed so unlikely, for hers was not the only power, or even the greatest one, in this shifting high-stakes chess game. If there were no governance upon her, Baba Yaga would simply have killed Father long ago - and Katerina, too, no doubt - or, failing simple assassination, she would have brought her army to Taina where her brutal slaves and vicious mercenaries would no doubt have brushed aside Father's army of ardent but relatively unskilled farmer-soldiers.
No, the witch was still bound by rules, such as they were. Some said that Mikola Mozhaiski still watched over the land and people of Taina, though he had not been seen in years, and that he would not permit Baba Yaga to violate the deep, underlying law. The person of the king was still sacred, and no magical spell could take a royal life or sever the kingdom from its rightful ruler unless he acted in such a way as to lose the right to rule. And since her father, King Matfei, had always acted honorably as king, taking nothing from his people but what he needed to bring about their own good, and giving to them all that was required for their safety and sustenance, his right to the crown was unassailable. Baba Yaga could not brush aside the natural order of the universe. Not yet, at least, although they said that she had harnessed to her will the terrible power of a god.
Father, however, was convinced that it was not Mikola Mozhaiski who kept Baba Yaga in check, but rather his conversion to Christianity and his ordination as king by Father Lukas. "The same authority by which the Great Imperator sits upon the throne of Constantinople," he often told her. She never spoke disrespectfully to her father, and so her answer remained unspoken: If Christian ordination had the power to keep a throne attached to a man's buttocks, so many Great Imperators would not have been deposed or killed in years past.
The Holy Trinity created the heavens and the earth, she believed this absolutely; but she knew that it was Mikola Mozhaiski to whom the power had been given to protect sailors from the dangers of voyaging and kings from the dangers of politics. And unlike God, you couldn't pray to Mikola Mozhaiski, you couldn't curry