the encyclopedia to mark the place; half a second later and the reference might have been lost to me. As it turned out, the name of von Junzt was also contained—sealed up—in the sarcophagus of this entry, a long and tedious one devoted to the work of an Oxford man by the name of St. Dennis T.R. Gladfellow, “a noted scholar,” as the entry had it, “in the field of inquiry into the beliefs of the ancient, largely unknown peoples referred to conjecturally today as proto-Urartians.” The reference lay buried in a column dense with comparisons among various bits of obsidian and broken bronze:
G’s analysis of the meaning of such ceremonial blades admittedly was aided by the earlier discovered of Friedrich von Junzt, at the site of the former Temple of Yrrh, in north central Armenia, among them certain sacrificial artifacts pertaining to the worship of the proto-Urartian deity Yê-Heh, rather grandly (though regrettably without credible evidence) styled “the god of dark or mocking laughter” by the German, a notorious adventurer and fake whose work, nevertheless, in this instance, has managed to prove useful to science.
The prospect of spending the evening in the company of Herr von Junzt began to seem even less appealing. One of the most tedious human beings I have ever known was my own mother, who, early in my childhood, fell under the spell of Madame Blavatsky and her followers and proceeded to weary my youth and deplete my patrimony with her devotion to that indigestible caseation of balderdash and lies. Mother drew a number of local simpletons into her orbit, among them poor old drunken Thaddeus Craven, and burnt them up as thoroughly as the earth’s atmosphere consumes asteroids. The most satisfying episodes of my career have been those which afforded me the opportunity to prosecute charlatans and frauds and those who preyed on the credulous; I did not now relish the thought of sitting at home with such a man all evening, in particular one who spoke only German.
Nevertheless, I could not ignore the undeniable novelty of a murdered circus clown who was familiar with scholarship—however spurious or misguided—concerning the religious beliefs of proto-Urartians. I carried the Köhler’s over to the counter, where Lucy Brand waited eagerly for me to spill some small ration of beans. When I offered nothing for her delectation, she finally spoke.
“Was he a German?” she said, showing unaccustomed boldness, it seemed to me.
“Was who a German, my dear Miss Brand?”
“The victim.” She lowered her voice to a textbook librarian’s whisper, though there was no one in the building but old Bob Spherakis, asleep and snoring in the periodicals room over a copy of Grit.
“I—I don’t know,” I said, taken aback by the simplicity of her inference, or rather by its having escaped me. “I suppose he may have been, yes.”
She slid the book across the counter toward me.
“There was another one of them in here this afternoon,” she said. “At least, I think he was a German. A Jew, come to think of it. Somehow he managed to find the only book in Hebrew we have in our collection. It’s one of the books old Mr. Vorzeichen donated when he died. A prayer book, I think it is. Tiny little thing. Black leather.”
This information ought to have struck a chord in my memory, of course, but it did not. I settled my hat on my head, bid Miss Brand good night, and walked slowly home, with the dictionary under my arm and, in my briefcase, von Junzt’s stout tome and the little black-leather volume filled with sinuous mysterious script.
I will not tax the reader with an account of my struggles with Köhler’s dictionary and the thorny bramble of von Junzt’s overheated German prose. Suffice to say that it took me the better part of the evening to make my way through the introduction. It was well past midnight by the time I arrived at the first chapter, and nearing two o’clock before I had amassed the information that I will now pass along to the reader, with no endorsement beyond the testimony of those pages, nor any hope of its being believed.
It was a blustery night; I sat in the study on the top floor of my old house’s round tower, listening to the windows rattle in their casements, as if a gang of intruders were seeking a way in. In this high room, in 1885, it was said, Howard Ash, the last living descendant of our town’s founder,