Venice,
thou wilt quake for this shortly.
- Act I, scene i, lines 261-62
Venice, as a great trading center (see page I-499), would be crowded with sailors from all lands, eager for the use of women after the Spartan life aboard ship, and the city would therefore be considered a center of sexual license.
... born under Saturn...
All is going along marvelously well. Don Pedro promises to use his influence to see to it that Claudio and Hero get married. Leonato learns of it and is delighted.
There is only one exception. Don John, the defeated brother, is miserable. His companion, Conrade, tries to cheer him up, but fails. Don John is even surprised that Conrade should try. He says:
/ wonder that thou being
(as thou say'st thou art) born under Saturn,
goest about to apply a moral medicine...
- Act I, scene iii, lines 10-12
In astrological thinking, each person is considered as having been born under the influence of a particular planet, which governs his personality in some fashion related to its own properties.
Mercury is the fastest moving of the planets, and to be "mercurial" is to be gay, volatile, and changeable.
Venus, named for the goddess of love, is related to "venereal," which can mean loving or lustful. The word has fallen out of use because of its association with diseases such as syphilis.
Mars, the ruddy planet named for the god of war, has an obvious connection with "martial."
Jupiter (Jove) is the second brightest of the planets and is named for the chief of the gods. It is considered most fortunate to be born under it and to be "jovial" is to be merry, good-natured, and sociable.
Saturn is considered to produce effects opposite to those of Jupiter. It is the slowest moving of the planets and is named for a particularly ancient god. Those born under his influence are therefore "saturnine," that is, grave, gloomy, and slow. Don John himself is portrayed as a saturnine individual.
The name "Conrade" has a connection with Sicily, by the way. The last of the German emperors to rule as King of Sicily was Conrad IV, who reigned from 1250 to 1254. His son, Conradin, attempted to retain hold over Sicily but was defeated and beheaded in 1268 by Charles of Anjou, who set up the Angevin dynasty that was to end fourteen years later in the Sicilian Vespers.
But another of Don John's companions, Borachio, comes in with the news that a match is being arranged between Claudio and Hero. Don John brightens. He feels a particular hate for Claudio, who was so prominent in the battle that defeated Don John, and if some mischief can be worked up at the young man's expense, so much the better.
... apes into hell
Leonato is planning a masked dance that night as an amusement for the royal company he is hosting, and during the preparations, Beatrice is her usual merry self, as busily denying she will have a husband as Benedick had earlier been denying he would have a wife. She even looks forward, with some cheer, to the traditional punishment Elizabethans imagined for old maids. She will not marry and
Therefore I will even take sixpence
in earnest of the berrord
and lead his apes into hell.
- Act II, scene i, lines 39-41
The "berrord" is the "bearward" or animal keeper. She will accept a com from him as wages and do a job for him, which is to lead his apes into hell (see page I-454).
... Philemon's roof.. .
Don Pedro intends to take the occasion of the masked ball to smooth Claudio's path to Hero. He will dance with Hero, pretending to be Claudio. Drawing her to one side, and speaking more gallantly than Claudio himself might be able to, he will win her love for his friend.
When Don Pedro dances with Hero, she naturally tries to find out who is under the mask, and he says:
My visor is Philemon's roof;
within the house is Jove.
- Act II, scene i, lines 95-96
This refers to a tale told in Ovid's Metamorphoses (see page I-8).
Jupiter (Jove) and Mercury once traveled through Asia Minor in disguise to test the hospitality of its inhabitants. They were treated discourteously everywhere until they came to the lowly cottage of an old, poor couple, Philemon and Baucis. Their welcome there was so hospitable that they offered to grant the couple whatever their wish might be. Their only wish was that they might die together, without warning, at the same moment, so that neither should know one moment of the pain of living without the