the Mother. I clasped Viorel in my arms, promising myself that next time I would bring a few friends along to provide a little improvised security. We left to the same shouts and applause as when we had arrived.
A shopkeeper grabbed my arm:
'This is absurd! If one of my windows gets smashed, I'll sue you!'
Athena was laughing and giving autographs. Viorel seemed happy. I just hoped that no journalist was there that night. When we finally managed to extricate ourselves from the crowd, we hailed a taxi.
I asked if they would like to go somewhere to eat. 'Of course,' said Athena, 'that's just what I've been talking about.'
Antoine Locadour, historian
In this long series of mistakes that came to be known as 'The Witch of Portobello affair', what surprises me most is the ingenuousness of Heron Ryan, an international journalist of many years' experience. When we spoke, he was horrified by the tabloid headlines:
'The Goddess Diet!' screamed one.
'Get thin while you eat says Witch of Portobello!' roared another from its front page.
As well as touching on the sensitive topic of religion, Athena had gone further: she had talked about diet, a subject of national interest, more important even than wars, strikes or natural disasters. We may not all believe in God, but we all want to get thin.
Reporters interviewed local shopkeepers, who all swore blind that, in the days preceding the mass meetings, they'd seen red and black candles being lit during rituals involving only a handful of people. It may have been nothing but cheap sensationalism, but Ryan should have foreseen that, with a court case in progress, the accuser would take every opportunity to bring to the judges' attention what he considered to be not only a calumny, but an attack on all the values that kept society going.
That same week, one of the most prestigious British newspapers published in its editorial column an article by the Rev. Ian Buck, Minister at the Evangelical Church in Kensington. It said, amongst other things:
'As a good Christian, I have a duty to turn the other cheek when I am wrongly attacked or when my honour is impugned. However, we must not forget that while Jesus may have turned the other cheek, he also used a whip to drive out those wanting to make the Lord's House into a den of thieves. That is what we are seeing at the moment in Portobello Road: unscrupulous people who pass themselves off as savers of souls, giving false hope and promising cures for all ills, even declaring that you can stay thin and elegant if you follow their teachings.
'For this reason, I have no alternative but to go to the courts to prevent this situation continuing. The movement's followers swear that they are capable of awakening hitherto unknown gifts and they deny the existence of an All-Powerful God, replacing him with pagan divinities such as Venus and Aphrodite. For them, everything is permitted, as long as it is done with love. But what is love? An immoral force which justifies any end? Or a commitment to society's true values, such as the family and tradition?'
At the next meeting, foreseeing a repetition of the pitched battle of August, the police brought in half a dozen officers to avoid any confrontations. Athena arrived accompanied by a bodyguard improvised by Ryan, and this time there was not only applause, there was booing and cursing too. One woman, seeing that Athena was accompanied by a child of five, brought a charge two days later under the Children Act 1989, alleging that the mother was inflicting irreversible damage on her child and that custody should be given to the father.
One of the tabloids managed to track down Lukus Jessen-Petersen, who refused to give an interview. He threatened the reporter, saying that if he so much as mentioned Viorel in his articles, he wouldn't be responsible for his actions.
The following day, the tabloid carried the headline: 'Witch of Portobello's ex would kill for son'.
That same afternoon, two more charges under the Children Act 1989 were brought before the courts, calling for the child to be taken into care.
There was no meeting after that. Groups of people for and against ogathered outside the door, and uniformed officers were on hand to keep the peace, but Athena did not appear. The same thing happened the following week, only this time, there were fewer crowds and fewer police.
The third week, there was only the occasional bunch of flowers to be seen and someone