a persuasive case.
He began by telling the court about Philip's precocious development: cellarer of his monastery when he was only twenty-one, prior of the cell of St-John-in-the-Forest at twenty-three; prior of Kingsbridge at the remarkably young age of twenty-eight. He constantly emphasized Philip's youth and managed to suggest there was something arrogant about anyone who accepted responsibility early. Then he described St-John-in-the-Forest, its remoteness and isolation, and spoke of the freedom and independence of whoever was its prior. "Who can be surprised," he said, "that after five years as virtually his own master, with only the lightest and most distant kind of supervision, this inexperienced, warm-blooded young man had a child?" It sounded almost inevitable. Waleran was infuriatingly credible. Philip wanted to strangle him.
Waleran went on to say how Philip had brought Jonathan and Johnny Eightpence with him when he came to Kingsbridge. The monks had been startled, Waleran said, when their new prior arrived with a baby and a nurse. That was true. For a moment Philip forgot his tension, and had to suppress a nostalgic smile.
Philip had played with Jonathan as a youngster, taught him lessons, and later made the lad his personal assistant, Waleran went on, just as any man would do with his own son, except that monks were not supposed to have sons. "Jonathan was precocious, just like Philip," Waleran said. "When Cuthbert Whitehead died, Philip made Jonathan cellarer, even though Jonathan was only twenty-one. Was there really no one else who could be cellarer, in this monastery of more than a hundred monks; no one but a boy of twenty-one? Or was Philip giving preference to his own flesh and blood? When Milius went off to be prior at Glastonbury, Philip made Jonathan treasurer. He is thirty-four years old. Is he the wisest and most devout of all the monks here? Or is he simply Philip's favorite?"
Philip looked around at the court. It was being held in the south transept of Kingsbridge Cathedral. Archdeacon Peter sat on a large, ornately carved chair like a throne. All of Waleran's staff were present, as were most of the monks of Kingsbridge. There would be little work done in the monastery while the prior was on trial. Every important churchman in the county was here, even some of the humble parish priests. There were also representatives from neighboring dioceses. The entire ecclesiastical community of southern England was waiting for the verdict of this court. They were not very interested in Philip's virtue, or lack of it, of course: they were following the final trial of strength between Prior Philip and Bishop Waleran.
When Waleran sat down Philip took the oath, then began to tell the story of that winter morning so long ago. He started with the upset caused by Peter of Wareham: he wanted everyone to know that Peter was prejudiced against him. Then he called Francis to tell how the baby was found.
Jonathan had gone off, leaving a message to say that he was on the track of new information about his parentage. Jack had disappeared too, from which Philip had concluded that the trip had something to do with Jack's mother, the witch Ellen, and that Jonathan had been afraid that if he stayed to explain, Philip would have forbidden the journey. They had been due back this morning, but had not yet arrived. Philip did not think Ellen would have anything to add to the story Francis was telling.
When Francis had done, Philip began to speak. "That baby was not mine," he said simply. "I swear it was not mine, in peril of my immortal soul I swear it. I have never had carnal knowledge of a woman, and I remain to this day in that state of chastity commended to us by the Apostle Paul. So why, the lord bishop asks, did I treat the babe as if it were my own?"
He looked around at the listeners. He had decided that his only chance was to tell the truth and hope that God would speak loud enough to overcome Peter's spiritual deafness. "When I was six years old, my father and mother died. They were killed by soldiers of the old King Henry, in Wales. My brother and I were saved by the abbot of a nearby monastery, and from that day onward we were cared for by monks. I was a monastery orphan. I know what it's like. I understand how the orphan yearns for a mother's touch, even though he loves