those to whom it belonged, the central issue of the Jubilee. It was the Jubilean event. The fiftieth year had come and again, like clockwork, the mystery of the Jubilee had manifested.”
“It was the restoration that had been missing in the Jubilee of 1967—the legal recognition of the return.”
“Yes. And as both Balfour and Truman were representatives of the world’s leading power of the day, so too was Trump in the Jubilee of 2017.”
“The warrior-king in my vision . . . it was Trump.”
“Yes.”
“And the woman chained in the center of the dragons, she represented Jerusalem . . . the royal and holy city.”
“Yes. And in the year of Jubilee she was released. The event was momentous. It was the first time an American president had recognized Jerusalem as the capital of Israel . . . the first time in modern history that any world leader or nation had ever recognized Jerusalem as the capital of Israel, or even as belonging to Israel. And it was the first time any major power had recognized Jerusalem as the capital of Israel since ancient times.
“To find any other instance of such a recognition, one would have to go back at least two thousand years. And to find any instance of a world power actually supporting the return of the Jewish people to Jerusalem, actively affirming the city as Israel’s capital, and issuing a proclamation concerning it, one would have to go back nearly two and a half thousand years to the days of the Persian Empire.
“The prime minister of Israel responded to the Jerusalem Declaration by calling it one of the four milestones in the history of Israel’s restoration.” 2
“What were the others?”
“The Balfour Declaration, the founding of the Jewish state, and the liberation of Jerusalem 3 . . . each one linked to the mystery.”
“What about the rest of the world? What was the reaction?”
“The declaration sent the world into an uproar. There were condemnations, demonstrations, threats, and violence.”
“The dragons in my vision . . . when the trumpet was blown, they went into an uproar. Did the dragons represent the nations?”
“No, but the spiritual forces by which nations are driven. You see, the war over Jerusalem is ultimately a spiritual one. And the world’s raging over Jerusalem went back to the days of Israel’s rebirth. In 1949, after surviving the attack of five armies intended to annihilate it, Israel managed to gain possession of West Jerusalem. It wasn’t the biblical city of Jerusalem but the modern suburbs that had sprung up around its walls. But even this was too much for the world. The nations gathered at the United Nations to pass a resolution attacking Israel’s right to West Jerusalem and calling for immediate action.”
“What kind of immediate action?”
“To forcibly drive Israel out. It was the first time that the world would specifically attack Israel’s sovereignty over its ancient capital and the first time it would call for action to separate Jerusalem from the Jewish nation. The resolution would seal the world’s course for years to come. It was passed on December 9, 1949. 4 It’s a noteworthy date. December 9 was the anniversary of the Jubilean event of 1917, the day Jerusalem was liberated from the Ottoman Empire.”
“Did they plan to do it on the same day?”
“No,” said the Oracle, “the war over Jerusalem is a spiritual one and one that transcends anyone’s planning. Now, on the world’s calendar the resolution was passed on December 9. But on the biblical calendar it happened on a different date—the eighteenth day of Kislev.”
“And is that significant?”
“President Trump issued the Jerusalem Declaration, recognizing Israel’s sovereignty over Jerusalem and Jerusalem as Israel’s capital . . . on the eighteenth day of Kislev, the exact same day. So on the anniversary of the day the world issued its declaration that Jerusalem was not the capital of Israel, the president issued the Jerusalem Declaration, proclaiming that Jerusalem was the capital of Israel.”
“And no one planned it that way.”
“No, no one but One. But that wasn’t the only mystery to manifest in the Jubilee of 2017. The Senate resolution went forth in June at the fifty-year mark, the Jubilee anniversary week of Jerusalem’s liberation in the Six-Day War. The president’s declaration went forth in December, at the one-hundred-year mark, the double Jubilee anniversary week of Jerusalem’s liberation by General Allenby.”
“Did the president choose to issue the Jerusalem Declaration at the hundred-year anniversary of Jerusalem’s liberation?”
“No. It just so happened that the presidential waiver lasted from the