it was the year of Jubilee. The waiver expired in late spring. The new president had promised a change in America’s policy concerning Jerusalem, but then, as did the presidents before him, he signed the waiver.
“Still, it was the year of Jubilee. And the waiver just happened to be set to expire in June, the month that marked fifty years from the last Jubilean event. In fact it was set to expire during the fifty year anniversary week of that event.”
“The Jubilee of the Jubilee,” I said.
“Yes. And it was then that something happened. The United States Senate gathered together, and the mystery manifested. The bronze woman you saw in your vision was the Statue of Freedom, the figure that crowns the dome of the Capitol Building. It was in that building that the Jubilean event of 2017 would be set in motion. A resolution was introduced that concerned Jerusalem and the granting of legal recognition to what had taken place fifty years, one Jubilee, earlier, the return to Jerusalem.”
“It was the document I saw in the woman’s hand.”
“Yes,” he replied. “The Senate resolution was a Jubilean document. The Jubilee focuses on the return of the ancestral possession to its owner. And that was the exact focus of the Senate resolution. In the year of Jubilee the original owner’s sovereignty to the land is affirmed, reaffirmed, and given legal recognition—which is exactly what the Senate resolution called for. The Jubilee joins together two things: the fifty-year time period with the return of the ancestral possession. So the Senate resolution joined together the fifty-year period with the return of the ancestral possession of Jerusalem.
And you shall consecrate the fiftieth year . . . 2
“In the year of Jubilee the fiftieth year is consecrated. So in the year of Jubilee the United States Senate consecrated the fiftieth year. The resolution said this:
Whereas June 2017 marks the 50th anniversary of the Six Day War and the reunification of the city of Jerusalem. . . Whereas, in 1967, Jerusalem was reunited by Israel during the conflict known as the Six Day War. . . Whereas this year marks the 50th year that Jerusalem has been administered as a united city. 3
“After the consecration of the fiftieth year comes the restoration. So after the Senate set apart the fiftieth year, it called for the recognition of the restoration:
Resolved, That the Senate . . . recognizes the 50th Anniversary of the reunification of Jerusalem. . . reaffirms the Jerusalem Embassy Act . . . as United States law, and calls upon the President and all United States officials to abide by its provisions. 4
“In the year of Jubilee every authority in the land, from king to priest to judge and magistrate, was to recognize the restoration of the land to its original owner. So the Senate resolution called for the president and every American official to recognize the restoration of Jerusalem as Israel’s capital, to grant the legal recognition to Israel’s sovereignty over its Holy City that had been missing for the past fifty years.
“The Senate resolution commemorated the fifty-year anniversary of Jerusalem’s return and thus was a proclamation of Jubilee. And it followed the pattern of what was decreed in the Jubilean ordinance. The Jubilee must first be proclaimed. After that its requirements must be implemented. So the resolution began by first proclaiming the Jubilee over and over again, and then after that it called for its implementation. The Senate wasn’t trying to fulfill the ancient ordinance. Thus it’s all the more striking that the highest legislative body of the greatest of world powers would produce a resolution that was in effect a proclamation of the Jubilee.”
“And in the Jubilean year.”
“Not only in the Jubilean year,” he said, “the Jubilean month and the Jubilean week. In fact the Senate passed its Jubilean resolution on the day of the Jubilee. . . fifty years from the start of the Six-Day War to the exact day. The Jubilean resolution went forth on the day of Jubilee.”
“And they had no idea?”
“They knew it was fifty years, but they had no idea that they were fulfilling the mystery and that which was ordained in the law of Jubilees.”
“The next mystery would involve three events, each separated from the others by at least half a century and yet joined to the others by a series of ancient threads.”
“And how was it revealed?”
“By three people, one of them Jewish, one of them Gentile, and the other, not at all human.”
Chapter 46
THE