Have you begun yet to be afraid? Have you begun yet then to plan for the day when they wake to a truth you already know: that you are not half so complete as they believe? That the illusion these children have made of you cannot be sustained? Have you, for example, thought yet to break off and secrete a portion of their lavish offerings against the day they awaken to what you already know you are, and turn fickly against you, and then because of their own turning become disoriented and anxious and blame you further for it, see you as the thief of their peace and begin to fear you and hate you in earnest and before long perhaps even cease to bring you offerings in the hope that you will starve or slink off like the thief they now believe you to be?’ and so forth, which monologue now in a rather oracle-to-Laius-type irony of fate appears in retrospect to have been both sound and fatal advice, although we should note that in certain sub-versions of the other two epitatic variants’ catastases there is no mention whatever of irony or hoarding: the child simply endures the catastrophe of the queues’ and offerings’ end and of his own utter isolation and in effect perverse banishment at the precise center of a village whose center everyone now goes way far out of their way to avoid, the child here enduring alone on the dais for months and months, surviving on nothing but his own saliva and the occasional nibble of plantain leaf from his pallet—here evidently echoing the way certain medieval hagiographies depict their own extraordinarily high-powered, supernaturally advanced subjects as being capable of fasting for months and even years without discomfort—and by this point in the falling action as well the weather had cleared and the fellow said even the noise of the engine seemed to have abated, perhaps because of the United airliner’s initial descent in preparation to touch down, which made it possible to hear at least some of the archetypal catastrophe over the rustling noises of the passengers all gathering their personal effects together and beginning to as it were assemble themselves for disembarkation. Because eventually they left. The village did. When the child failed to starve or leave the dais but merely continued to sit there atop it. That at some point the entire community simply gave up and abandoned the village and their tilled fields and centrally heated shelters and chose to strike off en masse into the rain forest and to return to hunting and gathering and sleeping beneath trees and fending off the predacious indigenous jaguars as best they could, such was their fear of what they decided the child had grown to become. The exarchs had organized and assembled them and the exodus was extremely quiet, and the boy was not at first aware of the mass departure because evidently for some time now all commerce and social intercourse among the citizens had been conducted only on the extreme perimeters of the village, well out of earshot of the center’s dais; the boy had not seen a living soul in the center for months. In the humid quiet of dawn, however, the child could detect a difference in the center’s dead stillness: the village had emptied in the night, they were all now spread out and moving, the papoose-laden women keeping sharp eyes out for edible roots and the hunters searching for dik-dik spoor the consultants cast spells to summon, following the herd as they had before the dawn of time. Only a small detachment of elite and lavishly compensated warriors remained behind, and as the sun rose they prepared crude torches and fired the village, the huts’ yam-thatch catching easily and the morning breeze spreading the blaze in a great phlogistive hiss as from a dissatisfied crowd; and when they had judged the fire unstoppable the warriors launched their torches like javelins at the village’s center and lit out for the jungle to catch up to the migrating tribe. The hindmost of these warriors, looking back as they ran, claimed to have seen the motionless boy still seated, surrounded by glassy daylight flames, although apparently a separate variant’s catastrophe follows only the tribe’s main body and its forced march into the tropical wilderness and includes only silence and primitive sounds of exertion until one keen-eyed child, hanging extrorse in its sling on a mother’s back, saw blue hanging smoke