man.”
“I was raised in the city of Juba, not some river,” I said.
“You carry the ways of the Ku.”
“I am from Juba.”
“You dress like a Ku.”
“This is fabric I found here.”
“Steal like a Ku. You even carry their smell. Now I feel like I’m passing through the swamp.”
“The way you know us, maybe the swamp has passed through you,” I said.
Now the slaver laughed. She bit into a plum.
“Are you Ku, or trying to be? Give us a wise river saying, something like one who follows the track of the elephant never gets wet from the dew. So we can say that river boy he even shits wisdom.”
“Our wisdom is foolishness to the foolish.”
“Indeed. I wouldn’t be so bold with it, if I were you,” she said, and bit into another plum.
“My wit?” I asked.
“Your smell.”
She rose and walked over to me.
She was tall, taller than most men, taller than even the lionskin roamers of the savannah who jump to the sky. Her dress reached the ground and spread so that it looked like she glided over. And this—beautiful. Dark skin, without blemish and smelling of shea butter. Darker lips as if fed tobacco as a child, eyes so deep they were black, a strong face as chipped out of stone, but smooth as if done by a master. And the hair, wild and sprouting in every direction as if fleeing her head. Shea butter, which I already said, but something else, something I knew from that night, something that hid itself from me. Something I know. I wondered where the Leopard went.
The date feeder handed the slaver a staff. He struck the ground and we looked up. Well, not the Ogo; there was no up left for him to look. The Leopard came back in smelling of goat flesh.
The slaver said, “I tell you true and I tell you wise. Is three years ago a child was taken, a boy. He was just starting to walk and could say maybe nana. Taken from his home right here in the night. Nobody left nothing, and nobody called for ransom, not through note, not through drums, not even through witchcraft. Maybe he was sold to the secret witches market, a young child would bring much money to witches. This child was living with his aunt, in the city of Kongor. Then one night the child was stolen and the aunt’s husband’s throat cut. Her family of eleven children, all murdered. We can leave for the house at first light. There will be horses for those who ride, but you must go around the White Lake and around the Darklands and through Mitu. And when you come to Kongor—”
“What is this house to you?” the Leopard said.
I did not see him change and sit on the floor near the old woman, who still did not speak, though she opened her eyes, looked left, right, then closed them again. She moved her hands in the air, like the old men forming poses down by the river.
“It is the house where they last saw the boy. You don’t plan to start the journey from the first step?” the slaver said.
“That would be from the house that gave the child away in the first place,” I said.
“Who is they that last saw the boy? You are in the business of slaving lost boys, not finding them,” said the Leopard. Funny how willing he was to question our employer when his belly was full.
The slaver laughed. I stared at him, hoping my stare would say, What game are you playing?
“Who is he and what is he to you?” the Leopard asked.
“The boy? He is the son of a friend who is dead,” the slaver said.
“And so most likely is the boy. Why do you need to find him?”
“My reasons are my own, Leopard. I pay you to find him, not investigate me.”
The Leopard rose. I knew the look on his face.
“Who is this aunt? Why was the child with her and not his mother?”
“I was going to tell you. His mother and father died, from river sickness. The elders said the father fished in the wrong river, took fish meant for the water lords, and the Bisimbi nymphs who swam underwater and stood guard struck him with illness. He spread it to the boy’s mother. The father was my old friend and a partner in this business. His fortune is the boy’s.”
“A slave rich as you, catching his own fish?” I said.
The slaver paused. I said,