shelf, and pushed the house-door ajar to give me light, and I have got the time on with writing for twenty minutes; but my companion is impatient, and proposes that we should appropriate the dairywoman’s cloak, and have a scamper on the moors, under its shelter. A pleasant suggestion—and then if the surly old man come in, he may believe his prophecy verified—we cannot be damper, or colder, in the rain than we are here.’

I suppose Catherine fulfilled her project, for the next sentence took up another subject: she waxed lachrymose.

‘How little did I dream that Hindley would ever make me cry so!’ she wrote. ‘My head aches, till I cannot keep it on the pillow; and still I can’t give over. Poor Heathcliff! Hindley calls him a vagabond, and won’t let him sit with us, nor eat with us any more; and, he says, he and I must not play together, and threatens to turn him out of the house if we break his orders. He has been blaming our father (how dared he?) for treating H. too liberally; and swears he will reduce him to his right place—’

I began to nod drowsily over the dim page: my eye wandered from manuscript to print. I saw a red ornamented title—‘Seventy Times Seven, and the First of the Seventy- First. A Pious Discourse delivered by the Reverend Jabez Branderham, in the Chapel of Gimmerden Sough.’ag And while I was, half-consciously, worrying my brain to guess what Jabez Branderham would make of his subject, I sank back in bed, and fell asleep. Alas, for the effects of bad tea and bad temper! What else could it be that made me pass such a terrible night? I don’t remember another that I can at all compare with it since I was capable of suffering.

I began to dream, almost before I ceased to be sensible of my locality. I thought it was morning; and I had set out on my way home, with Joseph for a guide. The snow lay yards deep in our road; and, as we floundered on, my companion wearied me with constant reproaches that I had not brought a pilgrim’s staff: telling me that I could never get into the house without one, and boastfully flourishing a heavy-headed cudgel, which I understood to be so denominated. For a moment I considered it absurd that I should need such a weapon to gain admittance into my own residence. Then a new idea flashed across me. I was not going there: we were journeying to hear the famous Jabez Branderham preach, from the text—‘Seventy Times Seven;’4 and either Joseph, the preacher, or I had committed the ‘First of the Seventy-First,’5 and were to be publicly exposed and excommunicated.

We came to the chapel. I have passed it really in my walks, twice or thrice; it lies in a hollow, between two hills; an elevated hollow, near a swamp, whose peaty moisture is said to answer all the purposes of embalming on the few corpses deposited there. The roof has been kept whole hitherto; but as the clergyman’s stipend is only twenty pounds per annum, and a house with two rooms, threatening speedily to determine intoah one, no clergyman will undertake the duties of pastor: especially as it is currently reported that his flock would rather let him starve than increase the living by one penny from their own pockets. However, in my dream, Jabez had a full and attentive congregation; and he preached—good God! what a sermon; divided into four hundred and ninety parts, each fully equal to an ordinary address from the pulpit, and each discussing a separate sin! Where he searched for them, I cannot tell. He had his private manner of interpreting the phrase, and it seemed necessary the brother should sin different sins on every occasion. They were of the most curious character: odd transgressions that I never imagined previously.

Oh, how weary I grew. How I writhed, and yawned, and nodded, and revived! How I pinched and pricked myself, and rubbed my eyes, and stood up, and sat down again, and nudged Joseph to inform me if he would ever have done. I was condemned to hear all out: finally, he reached the ‘First of the Seventy-First.’ At that crisis, a sudden inspiration descended on me; I was moved to rise and denounce Jabez Branderham as the sinner of the sin that no Christian need pardon.

‘Sir,’ I exclaimed, ‘sitting here within these four walls, at one stretch, I