then, thank God the claims against me were cut short by another royal death. God Himself preserved my Protestant fortune. Queen Mary the Papist would have clawed back all the church lands if she could have done. She would have had monasteries rebuilt and abbeys rededicated, and certainly everything taken back from good officers who were only doing their duty—but God quickly took her to Himself and she died before she could dispossess us all, and the new ruler was our Elizabeth.
Our Elizabeth, the Protestant princess who knows the value of good property as well as the rest of us, who loves, as we do, peace, the land, and a reliable currency. She understands well enough the price of our loyalty to her. We will all be good Protestants and loyal subjects if she will leave us with our stolen Papist wealth and make sure that no Papist ever gets the throne and threatens our fortunes again.
I had placed myself close to her from the earliest years, both by calculation and preference. I was raised in a Protestant household, in service to the great Lady Frances Grey, I was companion to Lady Jane Grey, and I served a God who recognizes hard work. I was at Hatfield when my friend Robert Dudley himself brought the news that the old queen was dead and Elizabeth was the heir. I was at her coronation as a beautiful and wealthy widow (God bless my husband Cavendish for that) and my next husband, Sir William St. Loe, was her chief butler of England. I caught his eye on the night of her coronation dinner and knew that he looked at me and saw a pretty woman of thirty, with great lands that marched temptingly beside his own. Dearest Cavendish had left me so prosperous that perhaps I could have made a deal for an even better husband. Sir John Thynne of Longleat was mentioned as one, and there were others. But to tell truth, William St. Loe was a handsome man and I liked him for himself. Also, although Sir John has Longleat, which is a house any woman could covet, William St. Loe’s lands were in my home country of Derbyshire and that made my heart beat faster.
With him as my husband, and a good Protestant queen on the throne, I knew there would be no questioning the history of a pair of gold candlesticks that once stood on an altar and now my best table. No one would worry about some three hundred handsome silver forks, a couple of dozen golden ewers, some exquisite Venetian glass, and chests of gold coins which suddenly appeared in the accounts of my household goods. Surely, to the Protestant God whom we all worship and adore, no one would trouble a loyal widow who has done nothing but love things of beauty that have come her way? There would be no great anxiety about lands that had once belonged to the church and now belong to me. And nor should there be. “Thou shalt not muzzle the ox that treads the corn,” my Cavendish used to say to me, and sometimes, only half in jest, “the Lord helps them who help themselves.”
But neither of us—I swear to Our Lady—neither of us, at our most acquisitive, would have taken Tutbury Castle even as a gift. It will cost more to put right than it would to pull down and start again. I can just imagine my Cavendish looking it over and saying to me, “Bess, beloved, a castle is a very fine thing, but where is the profit in it?” And the two of us would have ridden away to a better investment: something that we could buy cheap and make better.
When I remember Cavendish, I have to marvel at my new husband, the earl. His family have owned half of England for centuries, and leased this property of Tutbury forever, but they have let it get so rundown that it is no good for them, nor for any fool that might have taken it off their hands. Of course, my husband the earl has no mind for detail, he has never had to trouble himself with the vulgar questions of profit and loss. After all, he is a nobleman, not a merchant like my Cavendish. He is not on the rise as my Cavendish had to be, as I was then proud to be. My husband the earl has such great lands, he has so many