rust.
She set down the tooth she had brought over, and knelt. Reaching out, she ran her fingers along the reddish fang. Cold as metal, a chill defying the sun and its blistering heat. Its texture reminded Kalyth of petrified wood. She wondered what creature this could have belonged to—an iron dragon? But how can that be? She attempted to remove the tooth, but it would not budge.
Sag’Churok spoke in her mind, in a voice strangely faint. ‘Destriant, in this place it is difficult to reach you. Your mind. The otataral would deny us.’
‘The what?’
‘There is no single god. There can never be a single god. For there to be one face, there must be another. The Nah’ruk did not see it in such terms, of course. They spoke of forces in opposition, of the necessity of tension. All that binds must be bound to two foci, at the minimum. Even should a god exist alone, isolated in its perfection, it will come to comprehend the need for a force outside itself, beyond its omniscience. If all remains within, Destriant—exclusively within, that is—then there is no reason for anything to exist, no reason for creation itself. If all is ordered, untouched by chaos, then the universe that was, is and will ever be, is without meaning. Without value. The god would quickly comprehend, then, that its own existence is also without meaning, and so it would cease. It would succumb to the logic of despair.’
She was studying the rusty fang as Sag’Churok’s words whispered through her head. ‘I’m sorry,’ she sighed, ‘I don’t understand.’ But then, maybe she did.
The K’Chain Che’Malle resumed: ‘In its knowledge, the god would understand the necessity for that which lies outside itself, beyond its direct control. In that tension meaning will be found. In that struggle value is born. If it suits you and your kind, Destriant, fill the ether with gods, goddesses, First Heroes, spirits and demons. Kneel to one or many, but never—never, Kalyth—hold to a belief that but one god exists, that all that is resides within that god. Should you hold such a belief, then by every path of reasoning that follows, you cannot but conclude that your one god is cursed, a thing of impossible aspirations and deafening injustice, whimsical in its cruelty, blind to mercy and devoid of pity. Do not misunderstand me. Choose to live within one god as you like, but in so doing be certain to acknowledge that there is an “other”, an existence beyond your god. And if your god has a face, then so too does that other. In such comprehension, Destriant, will you come to grasp the freedom that lies at the heart of all life; that choice is the singular moral act and all one chooses can only be considered in a moral context if that choice is free.’
Freedom. That notion mocked her. ‘What—what is this “otataral” you spoke of, Sag’Churok?’
‘We are reviled for revealing the face of that other god—that god of negation. Your kind have a flawed notion of magic. You cut the veins of other worlds and drink of the blood, and this is your sorcery. But you do not understand. All life is sorcery. In its very essence, the soul is magical, and each process of chemistry, of obeisance and cooperation, of surrender and of struggle—at every scale conceivable—is a consort of sorcery. Destroy magic and you destroy life.’ There was a long pause, and then a flood of bitter amusement flowed through Kalyth. ‘When we kill, we kill magic. Consider the magnitude of that crime, if you dare.
‘What is otataral, you ask? Otataral is the opposite of magic. Negation to creation, absence to presence. If life is your god, then otataral is the other god, and that god is death. But, please understand, it is not an enemy. It is the necessary manifestation of a force in opposition. Both are essential, and together they are bound in the nature of existence itself. We are reviled for revealing the truth.
‘The lesser creatures of this and every other world do not question any of this. Their comprehension is implicit. When we kill the beasts living on this plain, when we close our jaws about the back of the neck. When we grip hard to choke off the wind pipe. When we do all this, we watch, with intimate compassion, with profound understanding, the light of life leave our victim’s eyes. We see the struggle give way to acceptance, and in