Was the news inventing itself on the eyeballs of walking talking people?
But what if there was no papered-over ad? Why should there be an ad under the orange juice ad? Surely they removed earlier ads.
Sister Jan said, “What now?”
They waited. They waited only eight or nine minutes this time before another train approached. Edgar moved, she tried to edge and gently elbow forward, and people made room, they saw her—a nun in a veil and long habit and winter cape followed by a sheepish helpmeet in a rummage coat and headscarf, holding aloft a portable phone.
They saw her and embraced her and she let them. Her presence was a verifying force, a figure from a universal church with sacraments and secret bank connections—she elects to follow a course of poverty, chastity and obedience. They embraced her and then let her pass and she was among the charismatic band, the gospelers rocking in place, when the train lamps swung their beams onto the billboard. She saw Esmeralda’s face take shape under the rainbow of bounteous juice and above the little suburban lake and it had being and disposition, there was someone living in the image, a distinguishing spirit and character, the beauty of a reasoning creature—less than a second of life, less than half a second and the spot was dark again.
She felt something break upon her. She embraced Sister Jan. They shook hands, pumped hands with the great-bodied women who rolled their eyes to heaven. The women did great two-handed pump shakes, fabricated words jumping out of their mouths, trance utterance, Edgar thought—they’re singing of things outside the known deliriums. She thumped a man’s chest with her fists. Everything felt near at hand, breaking upon her, sadness and loss and glory and an old mother’s bleak pity and a force at some deep level of lament that made her feel inseparable from the shakers and mourners, the awestruck who stood in tidal traffic—she was nameless for a moment, lost to the details of personal history, a disembodied fact in liquid form, pouring into the crowd.
Sister Jan said, “I don’t know.”
“Of course you know. You know. You saw her.”
“I don’t know. It was a shadow.”
“Esmeralda on the lake.”
“I don’t know what I saw.”
“You know. Of course you know. You saw her.”
They waited for two more trains. Landing lights appeared in the sky and the planes kept dropping toward the runway across the water, another flight every half minute, the backwashed roars overlapping so everything was seamless noise and the air had a stink of smoky fuel. They waited for one more train.
How do things end, finally, things such as this—peter out to some forgotten core of weary faithful huddled in the rain?
The next night a thousand people filled the area. They parked their cars on the boulevard and tried to butt and pry their way onto the traffic island but most of them had to stand in the slow lane of the expressway, skittish and watchful. A woman was struck by a motorcycle, sent swirling into the asphalt. A boy was dragged a hundred yards, it is always a hundred yards, by a car that kept on going. Vendors moved along the lines of stalled traffic, selling flowers, soft drinks and live kittens. They sold laminated images of Esmeralda printed on prayer cards. They sold pinwheels that never stopped spinning.
The night after that the mother showed up, Esmeralda’s lost mother, and she collapsed with flung arms when the girl’s face appeared on the billboard. They took her away in an ambulance that was followed by a number of TV trucks. Two men fought with tire irons, blocking traffic on a ramp. Helicopter cameras filmed the scene and the police trailed orange caution tape through the area—the very orange of the living juice.
The next night the sign was blank. What a hole it made in space. People came and did not know what to say or think, where to look or what to believe. The sign was a white sheet with two microscopic words, space available, followed by a phone number in tasteful type.
When the first train came, at dusk, the lights showed nothing.
And what do you remember, finally, when everyone has gone home and the streets are empty of devotion and hope, swept by river wind? Is the memory thin and bitter and does it shame you with its fundamental untruth—all nuance and wishful silhouette? Or does the power of transcendence linger, the sense of an event that violates natural forces,