times.”
Lirin slumped, then bowed his head. Roshone laughed, motioning Laral toward the carriage. She didn’t glance at Kaladin as she climbed back in. Roshone followed, and though he was still laughing, his expression had grown hard. Lifeless. Like the dull clouds above. He had his revenge, but his son was still dead and he was still stuck in Hearthstone.
Amaram regarded the crowd. “The recruits may bring two changes of clothing and up to three stoneweights of other possessions. They will be weighed. Report to the army in two hours and ask for Sergeant Hav.” He turned and followed Roshone.
Tien stared after him, pale as a whitewashed building. Kaladin could see his terror at leaving his family. His brother, the one who always made him smile when it rained. It was physically painful for Kaladin to see him so scared. It wasn’t right. Tien should smile. That was who he was.
He felt the wooden horse in his pocket. Tien always brought him relief when he felt pained. Suddenly, it occurred to him that there was something he could do in turn. It’s time to stop hiding in the room when someone else holds up the globe of light, Kaladin thought. It’s time to be a man.
“Brightlord Amaram!” Kaladin yelled.
The general hesitated, standing on the stepstool into the carriage, one foot in the door. He glanced over his shoulder.
“I want to take Tien’s place,” Kaladin said.
“Not allowed!” Roshone said from inside the carriage. “The law says I may choose.”
Amaram nodded grimly.
“Then what if you take me as well,” Kaladin said. “Can I volunteer?” That way, at least, Tien wouldn’t be alone.
“Kaladin!” Hesina said, grabbing him on one arm.
“It is allowed,” Amaram said. “I will not turn away any soldier, son. If you want to join, you are welcome.”
“Kaladin, no,” Lirin said. “Don’t both of you go. Don’t—”
Kaladin looked at Tien, the boy’s face wet beneath his wide-brimmed hat. He shook his head, but his eyes seemed hopeful.
“I volunteer,” Kaladin said, turning back to Amaram. “I’ll go.”
“Then you have two hours,” Amaram said, climbing into the carriage. “Same possession allotment as the others.”
The carriage door shut, but not before Kaladin got a glimpse of an even more satisfied Roshone. Rattling, the vehicle splashed away, dropping a sheet of water from its roof.
“Why?” Lirin said, turning back to Kaladin, his voice ragged. “Why have you done this to me? After all of our plans!”
Kaladin turned to Tien. The boy took his arm. “Thank you,” Tien whispered. “Thank you, Kaladin. Thank you.”
“I’ve lost both of you,” Lirin said hoarsely, splashing away. “Storm it! Both of you.” He was crying. Kaladin’s mother was crying too. She clutched Tien again.
“Father!” Kaladin said, turning, amazed at how confident he felt.
Lirin paused, standing in the rain, one foot in a puddle where rainspren clustered. They inched away from him like vertical slugs.
“In four years, I will bring him home safely,” Kaladin said. “I promise it by the storms and the Almighty’s tenth name itself. I will bring him back.”
I promise….
“Yelignar, called Blightwind, was one that could speak like a man, though often his voice was accompanied by the wails of those he consumed.”
—The Unmade were obviously fabrications of folklore. Curiously, most were not considered individuals, but instead personifications of kinds of destruction. This quote is from Traxil, line 33, considered a primary source, though I doubt its authenticity.
They are an oddly welcoming group, these wild parshmen, Shallan read. It was King Gavilar’s account again, recorded a year before his murder. It has now been nearly five months since our first meeting. Dalinar continues to pressure me to return to our homeland, insisting that the expedition has stretched too long.
The parshmen promise that they will lead me on a hunt for a great-shelled beast they call an ulo mas vara, which my scholars say translates roughly to “Monster of the Chasms.” If their descriptions are accurate, these creatures have large gemhearts, and one of their heads would make a truly impressive trophy. They also speak of their terrible gods, and we think they must be referring to several particularly large chasm greatshells.
We are amazed to find religion among these parshmen. The mounting evidence of a complete parshman society—with civilization, culture, and a unique language—is astounding. My stormwardens have begun calling this people “the Parshendi.” It is obvious this group is very different from our ordinary servant parshmen, and may not even be the same race, despite the skin patterns. Perhaps they are distant cousins, as different from ordinary parshmen as