New York as it is in other big cities.
This is the kind of environmental explanation that makes intuitive sense to us. The anonymity and alienation of big city life makes people hard and unfeeling. The truth about Genovese, however, turns out to be a little more complicated—and more interesting. Two New York City psychologists—Bibb Latane of Columbia University and John Darley of New York University—subsequently conducted a series of studies to try to understand what they dubbed the “bystander problem.” They staged emergencies of one kind or another in different situations in order to see who would come and help. What they found, surprisingly, was that the one factor above all else that predicted helping behavior was how many witnesses there were to the event.
In one experiment, for example, Latane and Darley had a student alone in a room stage an epileptic fit. When there was just one person next door, listening, that person rushed to the student’s aid 85 percent of the time. But when subjects thought that there were four others also overhearing the seizure, they came to the student’s aid only 31 percent of the time. In another experiment, people who saw smoke seeping out from under a doorway would report it 75 percent of the time when they were on their own, but the incident would be reported only 38 percent of the time when they were in a group. When people are in a group, in other words, responsibility for acting is diffused. They assume that someone else will make the call, or they assume that because no one else is acting, the apparent problem—the seizure like sounds from the other room, the smoke from the door—isn’t really a problem. In the case of Kitty Genovese, then, social psychologists like Latane and Darley argue, the lesson is not that no one called despite the fact that thirty eight people heard her scream; it’s that no one called because thirty eight people heard her scream. Ironically, had she been attacked on a lonely street with just one witness, she might have lived.
The key to getting people to change their behavior, in other words, to care about their neighbor in distress, sometimes lies with the smallest details of their immediate situation. The Power of Context says that human beings are a lot more sensitive to their environment than they may seem.
4.
The three rules of the Tipping Point—the Law of the Few, the Stickiness Factor, the Power of Context—offer a way of making sense of epidemics. They provide us with direction for how to go about reaching a Tipping Point. The balance of this book will take these ideas and apply them to other puzzling situations and epidemics from the world around us. How do these three rules help us understand teenage smoking, for example, or the phenomenon of word of mouth, or crime, or the rise of a bestseller? The answers may surprise you.
TWO
The Law of the Few
CONNECTORS, MAVENS,
AND SALESMEN
On the afternoon of April 18, 1775, a young boy who worked at a livery stable in Boston overheard one British army officer say to another something about “hell to pay tomorrow.” The stable boy ran with the news to Boston’s North End, to the home of a silversmith named Paul Revere. Revere listened gravely; this was not the first rumor to come his way that day. Earlier, he had been told of an unusual number of British officers gathered on Boston’s Long Wharf, talking in low tones. British crewmen had been spotted scurrying about in the boats tethered beneath the HMS Somerset and the HMS Boyne in Boston Harbor. Several other sailors were seen on shore that morning, running what appeared to be last minute errands. As the afternoon wore on, Revere and his close friend Joseph Warren became more and more convinced that the British were about to make the major move that had long been rumored—to march to the town of Lexington, northwest of Boston, to arrest the colonial leaders John Hancock and Samuel Adams, and then on to the town of Concord to seize the stores of guns and ammunition that some of the local colonial militia had stored there.
What happened next has become part of historical legend, a tale told to every American schoolchild. At ten o’clock that night, Warren and Revere met. They decided they had to warn the communities surrounding Boston that the British were on their way, so that local militia could be roused to meet them. Revere was spirited