pole knife to harvest breadfruit. Sima spent hours in the village, looking without success for a pole knife, and when he returned empty handed, his father was furious. The family would now go hungry, he told his son, waving a machete in rage. “Get out of here and go find somewhere else to live.”
Sima left his grandfather’s house and walked back to his home village. Along the way he ran into his fourteen year old brother and borrowed a pen. Two hours later, curious about where Sima had gone, his brother went looking for him. He returned to the now empty family house and peered in the window. In the middle of a dark room, hanging slack and still from a noose, was Sima. He was dead. His suicide note read:
My life is coming to an end at this time. Now today is a day of sorrow for myself, also a day of suffering for me. But it is a day of celebration for Papa. Today Papa sent me away. Thank you for loving me so little. Sima.
Give my farewell to Mama. Mama you won’t have any more frustration or trouble from your boy. Much love from Sima.
In the early 1960s, suicide on the islands of Micronesia was almost unknown. But for reasons no one quite understands, it then began to rise, steeply and dramatically, by leaps and bounds every year, until by the end of the 1980s there were more suicides per capita in Micronesia than anywhere else in the world. For males between fifteen and twenty four, the suicide rate in the United States is about 22 per 100,000. In the islands of Micronesia the rate is about 160 per 100,000—more than seven times higher. At that level, suicide is almost commonplace, triggered by the smallest of incidents. Sima took his own life because his father yelled at him. In the midst of the Micronesian epidemic, that was hardly unusual. Teens committed suicide on the islands because they saw their girlfriends with another boy, or because their parents refused to give them a few extra dollars for beer. One nineteen year old hanged himself because his parents didn’t buy him a graduation gown. One seventeen year old hanged himself because he had been rebuked by his older brother for making too much noise. What, in Western cultures, is something rare, random, and deeply pathological, has become in Micronesia a ritual of adolescence, with its own particular rules and symbols. Virtually all suicides on the islands, in fact, are identical variations on Sima’s story. The victim is almost always male. He is in his late teens, unmarried, and living at home. The precipitating event is invariably domestic: a dispute with girlfriends or parents. In three quarters of the cases, the victim had never tried—or even threatened—suicide before. The suicide notes tend to express not depression but a kind of wounded pride and self pity, a protest against mistreatment. The act itself typically occurs on a weekend night, usually after a bout of drinking with friends. In all but a few cases, the victim observes the same procedure, as if there were a strict, unwritten protocol about the correct way to take one’s own life. He finds a remote spot or empty house. He takes a rope and makes a noose, but he does not suspend himself, as in a typical Western hanging. He ties the noose to a low branch or a window or a doorknob and leans forward, so that the weight of his body draws the noose tightly around his neck, cutting off the flow of blood to the brain. Unconsciousness follows. Death results from anoxia—the shortage of blood to the brain.
In Micronesia, the anthropologist Donald Rubinstein writes, these rituals have become embedded in the local culture. As the number of suicides have grown, the idea has fed upon itself, infecting younger and younger boys, and transforming the act itself so that the unthinkable has somehow been rendered thinkable. According to Rubinstein, who has documented the Micronesian epidemic in a series of brilliant papers,
Suicide ideation among adolescents appears widespread in certain Micronesian communities and is popularly expressed in recent songs composed locally and aired on Micronesian radio stations, and in graffiti adorning T shirts and high school walls. A number of young boys who attempted suicide reported that they first saw or heard about it when they were 8 or 10 years old. Their suicide attempts appear in the spirit of imitative or experimental play. One 11