a blade of grass stirred in the meadow. The very air seemed tense with anticipation.
He chose.
So it was that Johann von Grimmelshausen, sometimes known as Jurgen, escaped the narrow and constricting confines of literature, and of the Mummelsee as well, by becoming truly human and thus subject to the whims of history. Which means that he, of course, died centuries ago. Had he remained a fiction, he would still be with us today, though without the richness of experience which you and I endure every day of our lives.
Was he right to make the choice he did? Only God can tell. And if there is no God, why, then we will never know.
MALLON THE GURU
Peter Straub
NEAR THE END OF WHAT HE later called his “developmental period,” the American guru Spencer Mallon spent four months traveling through India with his spiritual leader, Urdang, a fearsome German with a deceptively mild manner. In the third of these months, they were granted an audience with a yogi, a great holy man who lived in the village of Sankwal. However, an odd, unsettling thing happened as soon as Mallon and Urdang reached the outskirts of the village. A carrion crow plummeted out of the sky and landed, with an audible thump and a skirl of feathers, dead on the dusty ground immediately in front of them. Instantly, villagers began streaming toward them, whether because of the crow or because he and Urdang were fair-skinned strangers, Mallon did not know. He fought the uncomfortable feeling of being surrounded by strangers gibbering away in a language he would never understand, and in the midst of this great difficulty tried to find the peace and balance he sometimes experienced during his almost daily, generally two-hour meditations.
An unclean foot with tuberous three-inch nails flipped aside the dead bird. The villagers drew closer, close enough to touch, and leaning in and jabbering with great intensity, urged them forward by tugging at their shirts and waistbands. They, or perhaps just he, Spencer Mallon, was being urged, importuned, begged to execute some unimaginable service. They wished him to perform some kind of task, but the task remained mysterious. The mystery became clearer only after a rickety hut seemed almost to materialize, miragelike, from the barren scrap of land where it squatted. One of the men urging Mallon along yanked his sleeve more forcefully and implored him, with flapping, birdlike gestures, to go into the hut, evidently his, to enter it and see something—the man indicated the necessity for vision by jabbing a black fingernail at his protuberant right eye.
I have been chosen, Mallon thought. I, not Urdang, have been elected by these ignorant and suffering people.
Within the dim, hot enclosure, he was invited to gaze at a small child with huge, impassive eyes and limbs like twigs. The child appeared to be dying. Dark yellow crusts ringed its nostrils and its mouth.
Staring at Mallon, the trembling villager raised one of his own hands and brushed his fingertips gently against the boy’s enormous forehead. Then he waved Mallon closer to the child’s pallet.
“Don’t you get it?” Urdang said. “You’re supposed to touch the boy.”
Reluctantly, unsure of what he was actually being asked to do and fearful of contracting some hideous disease, Mallon extended one hand and lowered his extended fingers toward the boy’s skeletal head as if he were about to dip them for the briefest possible moment into a pail of reeking fluid drawn from the communal cesspit.
Kid, he thought, for the sake of my reputation, I hope we’re going to see a miracle cure.
At the moment of contact, he felt as though a tiny particle of energy, a radiant erg as quick and flowing as mercury, passed directly from his hand through the fragile wall of the boy’s skull.
In the midst of this extremely interesting and in fact amazing phenomenon, the father collapsed to his knees and began to croon in gratitude.
“How do these people know about me?” he asked.
“The real question is, what do they think you did?” Urdang said. “And how do they think they know it? Once we have had our audience, I suggest we put on our skates.”
Urdang, Mallon realized, had no idea of what had just happened. It was the restoration of a cosmic balance: a bird died, and a child was saved. He had been the fulcrum between death and the restoration. A perfect Indian experience had been given to him. The great yogi would embrace him as he would a son, he would