travel to Corinth and hired a boat sailed by Corinthians, his own people, whom he thought trustworthy, which just goes to show about your own people, said my father, as the Corinthians were not long out to sea when they decided to throw Arion overboard and seize his wealth. When he learned what was to happen, Arion persuaded them to first allow him to assume his full musician’s costume and to play and sing before his death. The sailors were happy to hear the best harpist in the world and withdrew while Arion dressed himself, took up his harp, and then stood on the deck and chanted the Orthian. When he was finished, as promised, he flung himself into the sea. The Corinthians sailed away. Arion was saved by a dolphin, which took him on its back to Taenarum. A small bronze figure was made of Arion with his harp, aboard a dolphin, and offerings were made to it in those times. The dolphin was moved by Arion’s music—that’s how I take it anyway, my father said. I imagine the dolphin swimming alongside the ship—it heard the music and was devastated, as anyone would be imagining the emotion Arion must have put into his final song. And yet the sailors, though clearly music lovers, as they were happy to postpone Arion’s death and listen, did not hesitate. They did not turn and retrieve him but divided up his money and sailed on. One could argue that this was a much worse sin against art than drowning, say, a painter, a sculptor, a poet, certainly a novelist. Each left behind their works even in the most ancient of days. But a musician of those times took his art to the grave. Of course the destruction of a contemporary musician, too, would be a lesser crime as there are always plenty of recordings, except in the case of our Ojibwe and Metis fiddle players. The traditional player, like your uncle Shamengwa, believed that he owed his music to the wind, and that like the wind his music partook of infinite changeability. A recording would cause his song to become finite. Thus, Uncle was against recorded music. He banned all recording devices in his presence, yet in his later years a few people managed to copy his songs as tape recorders were made small enough to conceal. But I have heard and Whitey confirms that when Shamengwa died those tapes mysteriously disintegrated or were erased, and so there is no recording of Shamengwa’s playing, which is as he wished. Only those who learned from him in some way replicate his music, but it has become their own, too, which is the only way for music to remain alive. I am afraid, said my father that night, to my mother’s stiffened back. The sharp bones of her shoulders pressed against the draped sheet. I’m going to have to leave tomorrow, he said. My mother did not move. She had not spoken one word since we’d begun to eat our dinners with her.
I am going back down to Bismarck tomorrow, my father said. I want to meet with Gabir. He will not decline this. But I have to keep him connected. And it’s good to see my old friend. We’re going to get our ducks lined up even though there isn’t anyone to prosecute yet. But there will be, I am sure of that. We are finding things out little by little and when you are ready to tell us about the file and the telephone call we will certainly know more, I feel certain of it, Geraldine, and there will be justice. And that will help, I think. That will help you even though you seem to believe now that it won’t help you, that nothing will help you, even the tremendous love in this room. So yes, tomorrow, we won’t have dinner in your room and you can rest. I can’t ask Joe to wait you out like this, to make conversation with the walls and furniture, although it is surprising where a person’s thoughts go. While I’m in Bismarck, I’ll see the governor, too; we’ll have lunch and a conversation. Last time he told me that he’d attended the governors’ conference. While there, he spoke with Yeltow, you know, he’s still the governor of South Dakota. He found out that he is trying to adopt a child.
What?
My mother spoke.
What?
My father leaned forward pointing like that gundog, motionless.
What? she spoke again. What child?
An