One name was like an anagram of the other, bar the s (my monkish way of observing, studying, committing to memory). And if it had been afternoon, and if I didn’t have a ship to take, I would have gone, for at home that was where, imaginatively, I lived most profoundly: in the cinema. Really—over and above that quirk of literary ambition—there was a great simplicity to my character. I knew very little about the agricultural colony in the New World where I was born. And of my Asiatic-Hindu community, a transplanted peasant community, I knew only my extended family. All my life, from the moment I had become self-aware, had been devoted to study, study of the abstract sort I have tried to give some idea of. And then this idea of abstract study had been converted into an idea of a literary life in another country. That had committed me to further, more desperate, more consuming study; had committed me to further withdrawal. My real life, my literary life, was to be elsewhere. In the meantime, at home, I lived imaginatively in the cinema, a foretaste of that life abroad. On Saturday afternoons, after the special holiday shows which began at one thirty (and which we simply called “one thirty” rather in the way other people might speak of matinees), it was painful, after the dark cinema and the remote realms where one had been living for three hours or so, to come out into the very bright colors of one’s own world.
But I had not seen any French films. They had never been shown in Trinidad. And perhaps, like British films, if they had been shown they would have found no audience, being of a particular country, local, not universal like the Hollywood pictures, which could quicken the imaginations of remote people. I knew French films from books, especially Roger Manvell’s Film. I knew all the still photographs in that book. His reverential text, and the enthusiasm that had been given me at school for France as the country of civilization, made me see extraordinary virtue in those strongly lighted, poorly reproduced small photographs.
And now, less than a day into my great adventure, seeing the name Marius and its near anagram Raimu on the cinema board, I felt I was close to something that was mine by right (by education, vocation, training, yearning, sacrifice)—like The New York Times itself, which yet (when bought by me) didn’t hold me, being like a crossword puzzle I could only partly fill in.
And a similar feeling of being let down by what should have been mine by right came when I found and went into a bookshop. Great cities possessed bookshops—just as they had cinemas which showed French films. Colonial towns or settlements like my own didn’t have bookshops. In the old colonial main square in Port of Spain—antique roofs and awnings of corrugated iron, once painted red or in alternate stripes of white and red; old carpentry, fretted gables with finials, decorative Victorian ironwork; architecture that spoke to me of our remoteness from the ports where that timber and decorative ironwork and corrugated iron were shipped—in the old colonial square there were emporia that sold schoolbooks and perhaps children’s books and coloring books, and had perhaps as well a short shelf or two of Penguin books, a few copies of a few titles, and a few of the Collins Classics (looking like Bibles): emporia as dull as the emporia of those days could be, suggesting warehouses for a colonial population, where absolutely necessary goods (with a few specialist lines, like mosquito nets and the Collins Classics) were imported and stored in as unattractive and practical a way as possible.
And here, in the city of New York, was a bookshop. A place I should have entered as though I had journeyed to enter it. I loved books, I was a reader—it was my reputation at home. But the books I knew or knew about were few. There were the books in my father’s bookcase: classics from the Everyman series, religious books, books about Hinduism and India. These last were bought from a trader in Indian goods in a petty commercial street in Port of Spain, and bought, most of them, as a gesture of Indian nationalism; few of them were read by my father, and none by me. There were the books I had studied at school; there were the books I saw in the Central Library. Really, though, I knew