hiding, so that the giants came down to join the dance, at which point these Christians would slaughter them to satisfy the priests, but not before using them to satisfy old gods.”
“How do you mean, ‘using them’?” asked Rowan.
Gordon’s eyes glazed slightly, and his voice dropped to a soft, nearly pleasant tone, as if the mere mention of these things could not but evoke a sense of wonder.
“Witchcraft, that is what we are talking about—early, blood-drenched witchcraft, in which superstition, under the yoke of Christianity, reached back into a pagan past for magic, to do maleficia, or to gain power, or only to witness a dark secret rite which thrilled them as criminal acts have always thrilled humankind. I longed to corroborate Tessa’s stories.
“Without confiding in anyone, I went to the very cellars of the Motherhouse, the places where the oldest unexamined material on British folklore had been stored. These were manuscripts that had been deemed ‘fanciful’ and ‘irrelevant’ by the scholars, like Aaron, who had spent years translating old documents. This material did not exist in our modern inventory or our modern computer banks. One had to touch the crumbling pages with one’s own hand.
“Oh, what I found! Crumbling quartos and books of beautifully illustrated parchment, the works of Irish monks and the Benedictines and the Cistercians, complaining of the mad superstition of the common people, and filled with tales of these giants and these Little Folk, and how the common people persisted in believing in them, in luring them out, in using them in various ways.
“And right there, mixed in with these ranting condemnations, were tales of giant saints! Giant knights and kings!
“Here, at Glastonbury, only a little way from where we sit now, a giant of seven feet was unearthed in former times, and declared to be King Arthur. What was this but one of Tessa’s giants, I ask you? Such creatures have been found all over Britain.
“Oh, a thousand times I was tempted to call Aaron. How Aaron would have loved these stories, especially those which had come directly from the Highlands and its haunted lochs and glens.
“But there was only one person in this world in whom I could confide. And that was Tessa.
“And as I brought home my carefully excavated stories, Tessa recognized these rituals, these patterns—indeed, the names of saints and kings. Of course, Tessa didn’t speak with sophisticated words. It came in fragments from her, how her people had become a sacred quarry, and could save themselves from torture and death only by rising to power and gaining sway over the Christians, or by fleeing deeper and deeper into the great forests which still covered the mountains in those years, and into the caves and the secret valleys where they struggled to live in peace.”
“And this you never told Aaron,” said Yuri.
Gordon ignored the words. He continued:
“Then, in a painful voice, Tessa confessed to me that she had once suffered horribly at the hands of Christian peasants, who had imprisoned her and forced her to receive man after man from all the villages round. The hope was that she would give birth to another giant like herself, a giant who would spring from the womb, speaking, knowing, and growing to maturity within hours—a creature which the villagers might then have killed before her eyes!
“It had become a religion to them, don’t you see? Catch the Taltos, breed it, sacrifice the offspring. And Christmas, that time of ancient pagan rituals, had become their favorite period for the sacred game. From this hideous captivity Tessa had finally escaped, having never given birth to the sacrificial creature, and only suffering a flow of blood from the seed of each human man.”
He stopped, his brows knit. His face became sad, and he looked at Ash.
“This is what hurt my Tessa? This is what dried the fount?” It wasn’t so much a question as a confirmation of what had been revealed earlier, only Ash, feeling no need, apparently, to confirm it, did not speak.
Gordon shuddered.
“She spoke of horrible things!” he said. “She talked of the males lured down into the circles, and of the village maidens offered to them; but if the giant was not born to such a maiden, death would surely result. And when enough maidens had died that the people doubted the power of this male giant, he was then burnt as the sacrifice. Indeed, he was always burnt, whatever the outcome, or whether or not he had fathered a sacrificial offspring, because the