new lands in the Noisy River country. He gave them the tent and blanket in his pack, and because they had a thirteen-year-old boy about Alvin's size, he pulled off them new boots and gave them straight out, just like that, socks too. He kept only his clothes and the empty pack on his back.
Why, them folks were wide-eyed and silly-faced over it, worrying that Alvin's pa might be mad, him giving stuff away like that, but he allowed as how it was his to give.
"You sure I won't be meeting up with your pa with a musket and a possy-come-and-take-us?" asked the poor man.
"I'm sure you won't, sir," said young Alvin, "on account of I'm from the town of Vigor Church, and the folks there won't see you at all unless you force them."
It took them near ten seconds to realize where they'd heard the name of Vigor Church before. "Them's the folk of the Tippy-Canoe massacre," they said. "Them's the folk what got blood on their hands."
Alvin just nodded. "So you see they'll leave you be."
"Is it true they make every traveler listen to them tell that terrible gory tale of how they killed all them Reds in cold blood?"
"Their blood wasn't cold," said Alvin, "and they only tell travelers who come right on into town. So just stay on the road, leave them be, ride on through. Once you cross the Wobbish, you'll be in open land again, where you'll be glad to meet up with settled folk. Not ten mile on."
Well, they didn't argue no more, nor even ask him how he came not to have to tell the tale hisself. The name of the Massacre of Tippy-Canoe was enough to put a silence on folks like setting in a church, a kind of holy, shameful, reverent attitude. Cause even though most Whites shunned the bloody-handed folk who shed Red men's blood at Tippy-Canoe, they still knew that if they'd stood in the same place, they'd've done the same thing, and it'd be their hands dripping red till they told a stranger about the wretched deed they done. That guilty knowledge didn't make many travelers too keen on stopping in Vigor Church, or any homes in the upper Wobbish country. Them poor folks just took Alvin's boots and gear and moved on down the road, glad of a stretch of canvas over their head and a slice of leather on their big boy's feet.
Alvin betook him off the road soon after, and plunged into woodland, into the deepest places. If he'd been wearing boots, he would've stumbled and crunched and made more noise than a rutting buffalo in the woods - which is about what most White folks did in the natural forest. But because he was barefoot, his skin touching the forest floor, he was like a different person. He had run behind Ta-Kumsaw through the forests of this whole land, north and south, and in that running young Alvin learned him how the Red man ran, hearing the greensong of the living woodland, moving in perfect harmony to that sweet silent music. When he ran that way, not thinking about where to step, the ground became soft under young Alvin's feet, and he was guided along, no sticks breaking when he stepped, no bushes swishing or twigs snapping off with his onward push. Behind him he left nary a footprint or a broken branch.
Just like a Red man, that was how he moved. And pretty soon his White man's clothing chafed on him, and he stooped and took it off, stuffed it into the pack on his back, and then ran naked as a jaybird, feeling the leaves of the bushes against his body. Soon he was caught up in the rhythm of his own running, forgetting anything about his own body, just part of the living forest, moving onward, faster and stronger, not eating, not drinking. Like a Red man, who could run forever through the deep forest, never needing rest, covering hundreds of miles in a single day.
This was the natural way to travel, Alvin knew it. Not in creaking wooden wagons, rattling over dry ground, sucking along on muddy roads. And not on horseback, a beast sweating and heaving under you, slave to your hurry, not on any errand of its own. Just a man in the woods, bare feet on the ground, bare face in the wind, dreaming as he ran.
All that day and all that night he ran,