even these days I get down bam! straight on my two knees and I start praying like hell, boy.
Well, so this thing went on, until it was a regular afternoon work for me to deliver people bread. The bakery uses to bake ordinary bread—hops and pan and machine—which they uses to sell to the poorer classes. And how those Chinee people uses to work! This woman, with she big-big belly, clothes all dirty, sweating in front of the oven, making all this bread and making all this money, and I don’t know what they doing with it, because all the time they living poor-poor in the back room, with only a bed, some hammocks for the young ones, and a few boxes. I couldn’t talk to the husband at all. He didn’t know a word of English and all the writing he uses to write uses to be in Chinee. He was a thin nashy feller, with those funny flapping khaki short pants and white merino that Chinee people always wear. He uses to work like a bitch, too. We Grenadians understand hard work, so that is why I suppose I uses to get on so well with these Chinee people, and that is why these lazy black Trinidadians so jealous of we. But was a funny thing. They uses to live so dirty. But the children, man, uses to leave that ramshackle old back room as clean as new bread, and they always had this neatness, always with their little pencil-case and their little rubbers and rulers and blotters, and they never losing anything. They leaving in the morning in one nice little line and in the afternoon they coming back in this same little line, still cool and clean, as though nothing at all touch them all day. Is something they could teach black people children.
But as I was saying this bakery uses to bake ordinary bread for the poorer classes. For the richer classes they uses to bake, too. But what they would do would be to collect the dough from those people house, bake it, and send it back as bread, hot and sweet. I uses to fetch and deliver for this class of customer. They never let me serve in the shop; it was as though they couldn’t trust me selling across the counter and collecting money in that rush. Always it had this rush. You know black people: even if it only have one man in the shop he always getting on as if it have one hell of a crowd.
Well, one day when I deliver some bread in this châle-au-pain to a family, there was a woman, a neighbour, who start saying how nice it is to get bread which you knead with your own hands and not mix up with all sort of people sweat. And this give me the idea. A oven is a oven. It have to go on, whether it baking one bread or two. So I tell this woman, was a Potogee woman, that I would take she dough and bring it back bake for she, and that it would cost she next to nothing. I say this in a sort of way that she wouldn’t know whether I was going to give the money to the Chinee people, or whether it was going to cost she next to nothing because it would be I who was going to take the money. But she give me a look which tell me right away that she wanted me to take the money. So matter fix. So. Back in the châle-au-pain the next few days I take some dough, hanging it in the carrier of the bakery bicycle. I take it inside, as though I just didn’t bother to wrap up the châle-au-pain, and the next thing is that this dough mix up with the other dough, and see me kneading and baking, as though all is one. The thing is, when you go in for a thing like that, to go in brave-brave. It have some people who make so much fuss when they doing one little thing that they bound to get catch. So, and I was surprise like hell, mind you. I get this stuff push in the oven, and is this said Chinee man, always with this sad and sorrowful Chinee face, who pulling it out of the oven with the long-handle shovel, looking at it, and pushing it back in.
And when I take the bread