professor in the university and a most distinguished preacher of his day in Scotland. No doubt Rutherford raged furiously against prelacy as a work of the devil, and the enemy of Scots freedom; no doubt he also wrote books which struck hard at the authority of the King, and made for the cause of the people. His name was a reproach among Pollock's friends, and Pollock began with no sympathy towards Rutherford's opinions, but the lad's soul was stirred when, in the college chapel of St. Andrew's and also in the parish kirk where Rutherford was colleague with that servant of the Lord Mr. Blair, he listened to Rutherford upon the love of God and the loveliness of Christ. One day he was present, standing obscure among a mass of townsfolk, when Rutherford, after making a tedious argument on the controversies of the day which had almost driven Pollock from the Kirk, came across the name of Christ and then, carried away out of his course as by a magnet, began to rehearse the titles of the Lord Jesus till a Scots noble seated in the kirk cried out, "Hold you there, Rutherford."
And Pollock was tempted to say "Amen." With his side he resented the Covenanting regime, because it frowned on gayety and enforced the hateful Covenant, but even then the lad wished that his side had preachers to be compared with Rutherford and Blair, and the words of Rutherford lay hidden in his heart. When the Restoration came he flung up his cap with the rest of them, and drank only too many healths to King Charles. For a while he was intoxicated with the triumph of the Restoration, but there was a vein of seriousness in him as well as candor, and as the years passed and the people were still drinking, and as the tyranny of Cromwell gave place to the brutality of the infamous crew, Lauderdale, the renegade, and others, who misruled Scotland in the name of the King, Pollock was much shaken, and began to wonder within himself whether the Presbyterians, with all their bigotry, may not have had the right of it. If they did not dance and drink they prayed and led God-fearing lives, and if they would not be driven to hear the curates preach, there was not too much to hear if they had gone.
When the Covenant was the symbol of oppression, Pollock hated it, when it became the symbol for suffering he was drawn to it, till at last, to the horror of his family, he threw in his lot with the Covenanters of the west of Scotland. Being a lad of parts with competent scholarship, and having given every pledge of sincerity, he was studying theology in Holland, while Claverhouse was fighting in the army of the Prince, and he was there ordained to the ministry of the kirk. When one has passed through so thorough a change, and sacrificed everything which is most dear for his convictions, he is certain to be a root and branch man, and to fling himself without reserve, perhaps also, alas, without moderation, into the service of his new cause. Pollock was not of that party in the kirk which was willing to take an indulgence at the hands of the government and minister quietly in their parishes, on condition that they gave no trouble to the bishops.
He would take no oaths and sign no agreements, nor make any compromise, nor bow down to any persecutor. He threw in his lot with the wild hillmen, who were being hunted like wild birds upon the mountains by Claverhouse's cavalry, and as he wandered from one hiding place to another, he preached to them in picturesque conventicles, which gathered in the cathedral of the Ayrshire hills, and built them up in the faith of God and of the Covenant. Like Rutherford, who had been to him what St. Stephen was to St. Paul, he was that strange mixture of fierceness and of tenderness which Scots piety has often bred and chiefly in its dark days. He was not afraid to pursue the doctrine of Calvin to its furthest extreme, and would glorify God in the death of sinners till even the stern souls of his congregation trembled. Nor was he afraid to defend resistance to an unjust and ungodly government, and he was willing to fight himself almost as much, though not quite, as to pray.
But even the gloomiest and bitterest bigots that heard him,