half a dozen to deal with all the matters brought before him.
But the wisest and most learned men in the Seven Kingdoms were the archmaesters of the Citadel, each of them the supreme authority in one of the great disciplines. In 5 AC, King Aegon, feeling that the realm might benefit from such wisdom, asked the Conclave to send him one of their own number to advise and consult with him on all matters relating to the governance of the realm. Thus was the office of Grand Maester created, at King Aegon’s request.
The first man to serve in that capacity was Archmaester Ollidar, keeper of histories, whose ring and rod and mask were bronze. Though exceptionally learned, Ollidar was also exceptionally old, and he passed from this world less than a year after taking up the mantle of Grand Maester. To fill his place, the Conclave selected Archmaester Lyonce, whose ring and rod and mask were yellow gold. He proved more robust than his predecessor, serving the realm until 12 AC, when he slipped in the mud, broke his hip, and died soon thereafter, whereupon Grand Maester Gawen was elevated.
The institution of the king’s small council did not come into its full bloom until the reign of King Jaehaerys the Conciliator, but that is not to suggest that Aegon I ruled without the benefit of counsel. He is known to have consulted often with his various Grand Maesters, and his own household maesters as well. On matters relating to taxation, debts, and incomes, he sought the advice of his masters of coin. Though he kept one septon at King’s Landing and another at Dragonstone, the king more oft wrote to the High Septon of Oldtown on religious issues, and always made a point of visiting the Starry Sept during his yearly circuit. More than any of these, King Aegon relied upon the King’s Hand, and of course upon his sisters, the Queens Rhaenys and Visenya.
Queen Rhaenys was a great patron to the bards and singers of the Seven Kingdoms, showering gold and gifts on those who pleased her. Though Queen Visenya thought her sister frivolous, there was a wisdom in this that went beyond a simple love of music. For the singers of the realm, in their eagerness to win the favor of the queen, composed many a song in praise of House Targaryen and King Aegon, and then went forth and sang those songs in every keep and castle and village green from the Dornish Marches to the Wall. Thus was the Conquest made glorious to the simple people, whilst Aegon the Dragon himself became a hero king.
Queen Rhaenys also took a great interest in the smallfolk, and had a special love for women and children. Once, when she was holding court in the Aegonfort, a man was brought before her for beating his wife to death. The woman’s brothers wanted him punished, but the husband argued that he was within his lawful rights, since he had found his wife abed with another man. The right of a husband to chastise an erring wife was well established throughout the Seven Kingdoms (save in Dorne). The husband further pointed out that the rod he had used to beat his wife was no thicker than his thumb, and even produced the rod in evidence. When the queen asked him how many times he had struck his wife, however, the husband could not answer, but the dead woman’s brothers insisted there had been a hundred blows.
Queen Rhaenys consulted with her maesters and septons, then rendered her decision. An adulterous wife gave offense to the Seven, who had created women to be faithful and obedient to their husbands, and therefore must be chastised. As god has but seven faces, however, the punishment should consist of only six blows (for the seventh blow would be for the Stranger, and the Stranger is the face of death). Thus the first six blows the man had struck had been lawful…but the remaining ninety-four had been an offense against gods and men, and must be punished in kind. From that day forth, the “rule of six” became a part of the common law, along with the “rule of thumb.” (The husband was taken to the foot of the Hill of Rhaenys, where he was given ninety-four blows by the dead woman’s brothers, using rods of lawful size.)
Queen Visenya did not share her sister’s love of music and song. She was not without humor, however, and