released, the paperback version of the novel reached #1 on the New York Times bestseller list. This was a phenomenal accomplishment, occurring twenty years after its first publication, and sales remain brisk today.
In 1957, Dad flew to the Oregon coast to write a magazine article about a U.S. Department of Agriculture project there, in which the government had successfully planted poverty grasses on the crests of sand dunes, to keep them from inundating highways. He intended to call the article “They Stopped the Moving Sands,” but soon realized that he had a much bigger story on his hands.
Frank Herbert’s life experiences are layered into the pages of the Dune series, combined with an eclectic assortment of fascinating ideas that sprang from his researches. Among other things, the Dune universe is a spiritual melting pot, a far future in which religious beliefs have combined into interesting forms. Discerning readers will recognize Buddhism, Sufi Mysticism and other Islamic belief systems, Catholicism, Protestantism, Judaism, and Hinduism. In the San Francisco Bay Area, my father even knew Zen Master Alan Watts, who lived on an old ferryboat. Dad drew on a variety of religious influences, without adhering to any one of them. Consistent with this, the stated purpose of the Commission of Ecumenical Translators, as described in an appendix to Dune, was to eliminate arguments between religions, each of which claimed to have “the one and only revelation.”
When he was a boy, eight of Dad’s Irish Catholic aunts tried to force Catholicism on him, but he resisted. Instead, this became the genesis of the Bene Gesserit Sisterhood. This fictional organization would claim it did not believe in organized religion, but the sisters were spiritual nonetheless. Both my father and mother were like that as well.
During the 1950s, Frank Herbert was a political speechwriter and publicity writer for U.S. senatorial and congressional candidates. In that decade, he also journeyed twice to Mexico with his family, where he studied desert conditions and crop cycles, and was subjected unwittingly to the effects of a hallucinogenic drug. All of those experiences, and a great deal from his childhood, found their way onto the pages of Dune. The novel became as complex and multilayered as Frank Herbert himself.
As I said in Dreamer of Dune, the characters in Dune fit mythological archetypes. Paul is the hero prince on a quest who weds the daughter of a “king” (he marries Princess Irulan, whose father is the Emperor Shaddam Corrino IV). Reverend Mother Gaius Helen Mohiam is a witch mother archetype, while Paul’s sister Alia is a virgin witch, and Pardot Kynes is the wise old man of Dune mythology. Beast Rabban Harkonnen, though evil and aggressive, is essentially a fool.
For the names of heroes, Frank Herbert selected from Greek mythology and other mythological bases. The Greek House Atreus, upon which House Atreides in Dune was based, was the ill-fated family of kings Menelaus and Agamemnon. A heroic family, it was beset by tragic flaws and burdened with a curse pronounced against it by Thyestes. This foreshadows the troubles Frank Herbert had in mind for the Atreides family. The evil Harkonnens of Dune are related to the Atreides by blood, so when they assassinate Paul’s father Duke Leto, it is kinsmen against kinsmen, similar to what occurred in the household of Agamemnon when he was murdered by his wife Clytemnestra.
Dune is a modern-day conglomeration of familiar myths, a tale in which great sandworms guard a precious treasure of melange, the geriatric spice that represents, among other things, the finite resource of oil. The planet Arrakis features immense, ferocious worms that are like dragons of lore, with “great teeth” and a “bellows breath of cinnamon.” This resembles the myth described by an unknown English poet in Beowulf, the compelling tale of a fearsome fire dragon who guarded a great treasure hoard in a lair under cliffs, at the edge of the sea.
The desert of Frank Herbert’s classic novel is a vast ocean of sand, with giant worms diving into the depths, the mysterious and unrevealed domain of Shai-Hulud. Dune tops are like the crests of waves, and there are powerful sandstorms out there, creating extreme danger. On Arrakis, life is said to emanate from the Maker (Shai-Hulud) in the desert-sea; similarly all life on Earth is believed to have evolved from our oceans. Frank Herbert drew parallels, used spectacular metaphors, and extrapolated present conditions into world systems that seem entirely alien at first blush. But close examination reveals they aren’t so different from