love.
“Do you have orders?” Halleck asked, speaking aloud.
Jessica answered in kind, telling him to return to the landing field and report when he had positive information, but her fingers conveyed another message: “Resume contact with your friends among the smugglers. If Jacurutu exists, they’ll support themselves by selling spice. There’d be no other market for them except the smugglers.”
Halleck bowed his head briefly while his fingers said: “I’ve already set this course in motion, My Lady.” And because he could not ignore the training of a lifetime, added: “Be very careful in this place. Alia is your enemy and most of the priesthood belongs to her.”
“Not Javid,” Jessica’s fingers responded. “He hates the Atreides. I doubt anyone but an adept could detect it, but I’m positive of it. He conspires and Alia doesn’t know of it.”
“I’m assigning additional guards to your person,” Halleck said, speaking aloud, avoiding the light spark of displeasure which Jessica’s eyes betrayed. “There are dangers, I’m certain. Will you spend the night here?”
“We’ll go later to Sietch Tabr,” she said and hesitated, on the point of telling him not to send more guards, but she held her silence. Gurney’s instincts were to be trusted. More than one Atreides had learned this, both to his pleasure and his sorrow. “I have one more meeting—with the Master of Novitiates this time,” she said. “That’s the last one and I’ll be happily shut of this place.”
And I beheld another beast coming up out of the sand; and he had two horns like a lamb, but his mouth was fanged and fiery as the dragon and his body shimmered and burned with great heat while it did hiss like the serpent.
—REVISED ORANGE CATHOLIC BIBLE
He called himself The Preacher, and there had come to be an awesome fear among many on Arrakis that he might be Muad’Dib returned from the desert, not dead at all. Muad’Dib could be alive; for who had seen his body? For that matter, who saw any body that the desert took? But still—Muad’Dib? Points of comparison could be made, although no one from the old days came forward and said: “Yes, I see that this is Muad’Dib. I know him.”
Still . . . Like Muad’Dib, The Preacher was blind, his eye sockets black and scarred in a way that could have been done by a stone burner. And his voice conveyed that crackling penetration, that same compelling force which demanded a response from deep within you. Many remarked this. He was lean, this Preacher, his leathery face seamed, his hair grizzled. But the deep desert did that to many people. You had only to look about you and see this proven. And there was another fact for contention: The Preacher was led by a young Fremen, a lad without known sietch who said, when questioned, that he worked for hire. It was argued that Muad’Dib, knowing the future, had not needed such a guide except at the very end, when his grief overcame him. But he’d needed a guide then; everyone knew it.
The Preacher had appeared one winter morning in the streets of Arrakeen, a brown and ridge-veined hand on the shoulder of his young guide. The lad, who gave his name as Assan Tariq, moved through the flint-smelling dust of the early swarming, leading his charge with the practiced agility of the warren-born, never once losing contact.
It was observed that the blind man wore a traditional bourka over a stillsuit which bore the mark about it of those once made only in the sietch caves of the deepest desert. It wasn’t like the shabby suits being turned out these days. The nose tube which captured moisture from his breath for the recycling layers beneath the bourka was wrapped in braid, and it was the black vine braid so seldom seen anymore. The suit’s mask across the lower half of his face carried green patches etched by the blown sand. All in all, this Preacher was a figure from Dune’s past.
Many among the early crowds of that winter day had noted his passage. After all, a blind Fremen remained a rarity. Fremen Law still consigned the blind to Shai-Hulud. The wording of the Law, although it was less honored in these modern, water-soft times, remained unchanged from the earliest days. The blind were a gift to Shai-Hulud. They were to be exposed in the open bled for the great worms to devour. When it was done—and there were stories which got back to the cities—it was