a bishop in the Third World and champion the poor. That choice would put you in opposition to not only the wealthy but the rulers as well as the military. Is it any wonder that a significant percentage of those bishops have sided with the wealthy class?”
“I guess it makes sense,” Koesler said after some hesitation. “But if that’s the case with the bishops, what about the priests? I mean the ones like yourself who choose to work with the poor? See, here in Detroit once you get an assignment to the inner city, bureaucracy pretty much forgets about you. Now that means different things to different people. But the interpretation of Church law for the inner-city priests is, to put it mildly, neither rigid nor strict. Didn’t you find it like that in the barrios? I don’t think the Vatican’s Church would make much sense in the barrio.”
Carleson laughed. “Hardly. We undoubtedly went a lot further than you do up here. If a couple showed up and wanted to be married in the Church, I was so surprised and happy I never thought of asking questions like had either of them been married before. It was no place for the nonactivist. The ethical judgments we had to make were not found in any approved theology textbook.”
Koesler appeared skeptical. “I don’t know that we play it that loose up here.”
“I’m counting on it,” Carleson said firmly.
Koesler paused thoughtfully, then looked up brightly. “Would you like more coffee? I could make some fresh in a minute.”
“Thanks, no. But it was very good.”
Koesler could make coffee for this gentleman forever.
Carleson glanced at his watch. “Hey, I’d better get going. It’s almost midnight.”
“I’ll drive you home. But … one more thing: If you made your choice and decided to work among the poor and you could feel free to provide them with what they needed—freer, I assure you, than you will be here—why leave?”
Carleson shook his head. “I didn’t leave of my own accord.”
“You didn’t—”
“In effect, the bishop threw me out. More politely, he requested my superiors to change my assignment and get me the hell out of Honduras.”
“But why?”
“Because I committed the unforgiveable sin. I began talking about how unfair it was. Jesus did not keep still when he encountered a priestly caste that imposed gratuitous burdens on people. I thought He would not be silent when a few kept everything to themselves while leaving the majority with nothing.”
Koesler nodded. “Liberation theology?”
“If you will. It seemed the essence of the Christian message. It seemed inescapable if you read the Gospels. I didn’t even say it loudly I just said it. And some of the bishop’s men heard about it. They told him. And he told me. It wasn’t a long interview. He asked me if I had ‘got the people all disturbed.’ A few words later I was packing my duffel bag.
“That’s when I decided to start choosing my bishops. Mark Boyle and Detroit seemed about the best choice in the States. I knew he must be surrounded by a self-fulfilling bureaucracy. It seemed inevitable. But one could be relatively free here.”
“And if Cardinal Boyle were to pass on?”
“I would take a careful look at his successor. I might apply for another excardination. I might get a somewhat unsteady reputation. On the other hand, the bishop I’d select to work for might feel that I’d given him an unsolicited testimonial.”
“And Bishop Ramon Diego?”
Carleson froze.
Koesler was startled. But he had encountered similar reactions. People under great emotional stress—illness, family tragedy, or the like—enjoy some time of relief, a happy distraction. Sometimes they forget their troubles. They lose themselves in the joy of the moment. Then, inevitably, they are forced to return to reality. The change in their emotions, in their very appearance, can be profound.
So it was with Don Carleson. It had been a pleasant evening, with an entertaining chat between two like-minded priests. But now it was time to return to the real world. From his expression, it was clear that Carleson dreaded what must be. It was inescapable.
“It’s after midnight,” Carleson said softly. “I guess we’d better go.”
During the brief drive to Ste. Anne’s, nothing more was said. Koesler let Carleson out at the front door to the rectory. Koesler glanced at the showy string of lights that garlanded the Ambassador Bridge. Then he started his return drive.
Cinderella did not want to go home from the dance. Carleson didn’t want to go home from his evening out. And he didn’t have