one such gathering and never went to another. He was a spare man, unable to abide formality and ceremonial toasts.
The three years Sarath spent as a student of Palipana’s were the most difficult of his academic life. All archaeological data proposed by a student had to be confirmed. Every rock cuneiform or carving had to be drawn and redrawn onto the pages of journals, in sand, on blackboards, until it was a part of dreams. Sarath had thought of Palipana during the first two years as someone mean with praise and mean (rather than spare) in the way he lived. He seemed incapable of handing out compliments, would never buy anyone a drink or a meal. His brother, Nārada, who had no car and was always cadging rides, at first appeared similar, but was generous with time and friendship, generous with his laughter. Palipana always seemed to be saving himself for the language of history. He was vain and excessive only in how he insisted on having his work published a certain way, demanding two-colour diagrams on good paper that would survive weather and fauna. And it was only when a book was completed that his terrierlike focus would shift away from a project, so he could go empty-handed into another era or another region of the country.
History was ever-present around him. The stone remnants of royal bathing pools and water gardens, the buried cities, the nationalistic fervour he rode and used gave him and those who worked with him, including Sarath, limitless subjects to record and interpret. It appeared he could divine a thesis at any sacred forest.
Palipana had not entered the field of archaeology until he was middle-aged. And he had risen in the career not as a result of family contacts but simply because he knew the languages and the techniques of research better than those above him. He was not an easily liked man, he had lost charm somewhere in his youth. He would discover among his students over the years only four dedicated protégés. Sarath was one of them. By the time Palipana was in his sixties, however, he had fought with each of them. Not one of the four had forgiven him for their humiliations at his hands. But his students continued to believe two things—no, three: that he was the best archaeological theorist in the country, that he was nearly always right, and that even with his fame and success he continued to live a life-style more minimal than any of them. Perhaps this was the result of being the brother of a monk. Palipana’s wardrobe was, apparently, reduced to two identical outfits. And as he grew older he linked himself less and less with the secular world, save for his continuing vanity regarding publication. Sarath had not seen him for several years.
During these years Palipana had been turned gracelessly out of the establishment. This began with his publication of a series of interpretations of rock graffiti that stunned archaeologists and historians. He had discovered and translated a linguistic subtext that explained the political tides and royal eddies of the island in the sixth century. The work was applauded in journals abroad and at home, until one of Palipana’s protégés voiced the opinion that there was no real evidence for the existence of these texts. They were a fiction. A group of historians was unable to locate the runes Palipana had written about. No one could find the sentences he had quoted and translated from dying warriors, or any of the fragments from the social manifestos handed down by kings, or even the erotic verses in Pali supposedly by lovers and confidants of the court mentioned by name but never quoted in the Cūlavaṃsa.
The detailed verses Palipana had published seemed at first to have ended arguments and debates by historians; they were confirmed by his reputation as the strictest of historians, who had always relied on meticulous research. Now it seemed to others he had choreographed the arc of his career in order to attempt this one trick on the world. Though perhaps it was more than a trick, less of a falsehood in his own mind; perhaps for him it was not a false step but the step to another reality, the last stage of a long, truthful dance.
But no one admired this strange act. Not his academic followers. Not even protégés like Sarath, who had been consistently challenged by his mentor during his academic years for crimes of laxness and inaccuracy.