and failures. An old boyfriend had once complained that her mind was like a metal trap—it hung open, inviting one to engage, and then clamped down hard on whoever dared come inside. She had never had a relationship with a man for more than a month or two, and even that duration of time she found to be cloying.
Leaning forward, Vera craned her neck outside, taking in the green-and-white marble of the Winter Palace, the onion dome rising in the distance. The river Neva, floes of ice floating and sinking, rushed by. All that she found ugly about St. Petersburg—the Communist apartment blocs, the gaudy trappings of the nouveaux riches abutting the glaring poverty, the lack of political freedom of Putin’s government—seemed far away when she was ensconced in her tiny corner of the Winter Palace. Vera’s position as a junior researcher revolved around the study of Russian Nephilim, their infiltration into the royal family and the aristocracy, their artifacts, their genealogies, and their fates during the revolution of 1917. She’d grown up in post-Soviet Petersburg, surrounded by the lush Italianate buildings of the Romanovs, and this—along with her training in angelology—had influenced her taste profoundly. She did not yearn, like so many young Russians, to experience the opulence of the past, to feel the luxuries and excesses of another era, and yet she didn’t perceive such decadence as a kind of sickness either, as the Communists had. She was able to accept the layers of historical accretion as one accepts the layers of an archaeological dig: The effects of the Nephilim on the earth could be found underneath the social, economic, and political structures humans experienced each day. She knew that the creatures had infected the essence of her country once and, with the angelic population rising, would do so again.
With only two years of work outside of her training period, Vera was at the lowest position on the totem pole and, as such, was charged with sorting and cataloging artifacts. Just a fraction of the Hermitage collections were on permanent display. The rest of the three million treasures were kept in massive storage rooms below the palace, hidden from public view. Among these she’d found uncountable remnants of Romanov treasures: ancient books that had been ripped apart; Rembrandts with red numbers painted on the canvases to mark their place in the Soviet inventory; furniture destroyed by water and fire. Many of the objects had been part of Catherine the Great’s private collection but had been significantly augmented by Tsarina Alexandra Feodorovna before her fall from power in 1917. Picking up the pieces strewn about by history, and putting them back together—rebinding books, matching chipped enamels, removing the mar of red paint—was work she loved. Such opportunities were rare, and ones that allowed access to a collection like that of the Hermitage were almost nonexistent. Past curators had left the artifacts locked away for nearly a hundred years, uncertain of what to do with such strange treasures. Whenever she entered the storage rooms she felt as though she had walked into a time capsule, one as eerie as an Egyptian tomb, filled with secrets too strange to be shared with the world. She found segments of the collection to be a highly unnerving, almost frightening, accumulation of bizarre curiosities. For example, there was an entire storage room filled with canvases depicting angels and swans and young women, presumably virgins. It made her wonder at the motives for collecting such objects. Had the Romanovs actively singled them out or had the pieces been procured for them at random? For some reason, the taste of the collector mattered to her.
One day earlier that year, while Vera was searching through this bizarre collection of swans and virgins, she come across a sheaf of etchings. She’d found many odd things, but these were magnetic, perhaps because they were so unusual. Each print contained a portrait of an angel unlike any she had seen before. The creatures seemed utterly unique, with details that set them apart, and it was clear that they were very pure beings, perhaps archangels. Checking the signature, she realized that the prints were the work of Albrecht Dürer, a fifteenth-century artist, mathematician, and angelologist whom Vera deeply admired. His Apocalypse series was taught extensively in angelological courses as a vision of what would happen if the Watchers were ever released from their subterranean prison.
But these etchings seemed like a departure for Dürer. Oddly, they reminded her of the photographs taken