apartment looking for ways to divert himself. Egyptian TV was gruesome at the best of times, but Augustin’s flickering black-and-white portable made it completely unwatchable. And there was nothing to read except tattered newspapers and some comic books. This was not an apartment for killing time in. It was an apartment for sleeping in, and preferably not alone.
He walked out onto the balcony. Identical high-rises on every side, all in the same disheartened beige, washing hung out to dry on the balconies, ubiquitous gray dishes all turning to their satellites like the faithful to Mecca. Yet still he felt glad to be here. Few Egyptologists would say it openly, but they looked down their noses at Alexandria. They barely considered the Greco-Roman era to be Egyptian at all. But Knox didn’t think that way. To him, this was Egypt’s golden age, and Alexandria its golden city. Two thousand years ago, it had been the greatest metropolis on earth, nurturing the finest minds of antiquity. Archimedes had studied here; so had Galen and Origen. The Septuagint had been translated here. Euclid had published his famous works here. Chemistry took its very name from here; al-Khemia was the black land of Egypt, and alchemy the Egyptian art. Aristarchus had proposed the heliocentric theory here, well over a millennium before it was rediscovered by Copernicus. Eratosthenes had calculated almost exactly the circumference of the earth by extrapolating from discrepancies in the lengths of shadows cast at the sun’s zenith both here and in Aswan, some 850 kilometers to the south, on the summer solstice. What imagination! What intellectual curiosity and endeavor! An unprecedented collision of cultures, an effervescence of thought the equal of Athens and unmatched again until the Renaissance. It was beyond him how anyone could dismiss such achievements as second best or think that—
His meditations were interrupted suddenly by a noise from inside, as though someone was trying surreptitiously to clear his throat. Had his sanctuary been discovered already? He stepped to the edge of the balcony, so that he couldn’t be seen through the glass doors, and pressed himself flat against the wall.
IBRAHIM FOLLOWED CLOSE BEHIND MOHAMMED as he led them down the corridor into the main body of the necropolis. For all that he’d been dampening his hopes before visiting this place, he still felt a sense of anticlimax that the tomb had proved to be for a common soldier, not a king. But he was a professional, and he concentrated hard, the better to understand what he was dealing with.
They came to a chamber, its walls cut with columns of loculi, like the drawers of a massive morgue. It seemed to confirm his theory that this whole complex had started off as a private Macedonian tomb for Akylos before being expanded into a public necropolis. He took a closer look. The niches were crowded with bones, half buried in dark sandy dirt, others scooped out onto the floor by grave robbers looking for treasure. Amid the debris they found a broken faience figure, some green and blackened coins dating from the first to fourth centuries AD, numerous fragments of terra-cotta from funerary lamps, jars, and statuettes. There were chunks of stone and plaster, too. Loculi had typically been sealed after burials, but the looters had smashed these seals to get at the contents.
“Will you find mummies, do you think?” asked Mohammed. “I took my daughter to your museum once; she became fascinated by the mummies.”
“It’s very unlikely,” answered Ibrahim. “The climate here isn’t kind; it eats away everything but bone. And even if they had survived the humidity, they’d never have survived the tomb robbers.”
“Robbers stole mummies?” frowned Mohammed. “What for?”
“People often hid jewelry and other valuables in their body cavities, so the robbers would take them up into the sunlight to tear them apart and search them. But the mummies themselves had real value, too. Particularly in Europe.”
“You mean museums?”
“Not at first, no,” said Ibrahim. “You see, about six hundred years ago, Europeans came to believe that bitumen was very good for the health. It was the wonder cure of its time. Every apothecary had to stock it. Demand was so great that supplies ran short and traders started looking for new sources. You know how black mummified remains can get? People became convinced they’d been soaked in bitumen. That was where the word ‘mummy’ came from, you know; ‘mumia’ was Persian for ‘bitumen,’ and most of the original supplies of bitumen came from Persia, because it