situations in recent years.
This time it was talk of the Central European powers suddenly attacking the Slav Confederacy, with France and England going to the help of the Slavs.
But the next night he found a tolerable meal awaiting the vagrants in the casual ward, and learnt from the workhouse master that all serviceable trained men were to be sent back on the morrow to their mobilisation centres. The country was on the eve of war. He was to go back through London to Surrey. His first feeling, he records, was one of extreme relief that his days of 'hopeless battering at the underside of civilisation' were at an end. Here was something definite to do, something definitely provided for. But his relief was greatly modified when he found that the mobilisation arrangements had been made so hastily and carelessly that for nearly thirty-six hours at the improvised depot at Epsom he got nothing either to eat or to drink but a cup of cold water. The depot was absolutely unprovisioned, and no one was free to leave it.
Chapter 3
THE LAST WAR
Section I
Viewed from the standpoint of a sane and ambitious social order, it is difficult to understand, and it would be tedious to follow, the motives that plunged mankind into the war that fills the histories of the middle decades of the twentieth century.
It must always be remembered that the political structure of the world at that time was everywhere extraordinarily behind the collective intelligence. That is the central fact of that history. For two hundred years there had been no great changes in political or legal methods and pretensions, the utmost change had been a certain shifting of boundaries and slight readjustment of procedure, while in nearly every other aspect of life there had been fundamental revolutions, gigantic releases, and an enormous enlargement of scope and outlook. The absurdities of courts and the indignities of representative parliamentary government, coupled with the opening of vast fields of opportunity in other directions, had withdrawn the best intelligences more and more from public affairs. The ostensible governments of the world in the twentieth century were following in the wake of the ostensible religions. They were ceasing to command the services of any but second-rate men. After the middle of the eighteenth century there are no more great ecclesiastics upon the world's memory, after the opening of the twentieth no more statesmen.
Everywhere one finds an energetic, ambitious, short-sighted, common-place type in the seats of authority, blind to the new possibilities and litigiously reliant upon the traditions of the past.
Perhaps the most dangerous of those outworn traditions were the boundaries of the various 'sovereign states,' and the conception of a general predominance in human affairs on the part of some one particular state. The memory of the empires of Rome and Alexander squatted, an unlaid carnivorous ghost, in the human imagination-it bored into the human brain like some grisly parasite and filled it with disordered thoughts and violent impulses. For more than a century the French system exhausted its vitality in belligerent convulsions, and then the infection passed to the German-speaking peoples who were the heart and centre of Europe, and from them onward to the Slavs. Later ages were to store and neglect the vast insane literature of this obsession, the intricate treaties, the secret agreements, the infinite knowingness of the political writer, the cunning refusals to accept plain facts, the strategic devices, the tactical manoeuvres, the records of mobilisations and counter-mobilisations. It ceased to be credible almost as soon as it ceased to happen, but in the very dawn of the new age their state craftsmen sat with their historical candles burning, and, in spite of strange, new reflections and unfamiliar lights and shadows, still wrangling and planning to rearrange the maps of Europe and the world.
It was to become a matter for subtle inquiry how far the millions of men and women outside the world of these specialists sympathised and agreed with their portentous activities. One school of psychologists inclined to minimise this participation, but the balance of evidence goes to show that there were massive responses to these suggestions of the belligerent schemer.
Primitive man had been a fiercely combative animal; innumerable generations had passed their lives in tribal warfare, and the weight of tradition, the example of history, the ideals of loyalty and devotion fell in easily enough with the incitements of the international mischief-maker. The political ideas of the common man were picked up haphazard, there was practically nothing