unusual to stroll into this lively, growing establishment and see a logger reclining in one of the three chairs, having the hair on his head cut, the cut in his arm stitched, and a couple of large bloodsuckers from the jar by the cigar-box reposing above each closed eye, turning from gray to red as they swelled, simultaneously protecting against any infection from the cut and taking away that malady which was then known as 'achin' brains.' In 1830, a hostelry and feed store (owned by Hiram Cooder's brother George) opened at the south end of the village.
In 1831, Montville Plantation became Coodersville.
No one was very surprised.
Coodersville it remained until 1864, when the name was changed to Montgomery, in honor of Ellis Montgomery, a local boy who had fallen at Gettysburg, where, some say, the 20th Maine preserved the Union all by itself. The change seemed a fine idea. After all, the town's one remaining Cooder, crazy old Albion, had gone bankrupt and committed suicide two years before.
In the years following the Civil War, a craze, as inexplicable as most crazes, swept the state. This craze was not for hoop skirts or sideburns; it was a craze for giving small towns classical names. Hence, there is a Sparta, Maine; a Carthage; an Athens; and, of course, there was Troy right next door. In 1878, the residents of the town voted to change the town's name yet again, this time from Montgomery to Ilium. This provoked a tearful tirade at town meeting from the mother of Ellis Montgomery. In truth, the tirade was more senile than ringing, the hero's mother being by then full of years - seventy-five of them, to be exact. Town legend has it that the townsfolk listened patiently, a little guiltily, and that the decision might even have been recanted (Mrs Montgomery was surely right, some thought, when she said that fourteen years was hardly the 'immortal memory' her dead son had been promised at the name-changing ceremonies which had taken place on July 4th, 1864) if the good lady's bladder hadn't picked that particular moment to let go. She
was helped from the town meeting hall, still ranting about ungrateful Philistines who would rue the day.
Montgomery became Ilium, just the same.
Twenty-two years passed.
3
Came a fast-talking revival preacher who for some reason bypassed Derry and elected instead to spread his tent in Ilium. He went by the name of Colson, but Myrtle Duplissey, Haven's self-appointed historian, eventually became convinced that Colson's real name was Cooder, and that he was the illegitimate son of Albion Cooder.
Whoever he was, he won most of the Christians in town over to his own lively version of the faith by the time the corn was ready for picking - much to the despair of Mr Hartley, who ministered to the Methodists of Ilium and Troy, and Mr Crowell, who looked after the spiritual welfare of Baptists in Ilium, Troy, Etna, and Unity (the joke in those days was that Emory Crowell's parsonage belonged to the town of Troy, but his piles belonged to God). Nevertheless, their exhortations were voices crying in the wilderness. Preacher Colson's congregation continued to grow as that well-nigh perfect summer of 1900 drew to its conclusion. To call the crops of that year 'bumpers' was to poor-mouth them; the thin northern New England earth, usually as stingy as Scrooge, that year poured forth a bounty which seemed never-ending. Mr Crowell, the Baptist whose piles belonged to God, grew depressed and silent and, three years later, hanged himself in the cellar of the Troy parsonage.
Mr Hartley, the Methodist minister, grew ever more alarmed by the evangelical fervor which was sweeping Ilium like a cholera epidemic. Perhaps this was because Methodists are, under ordinary circumstances, the most undemonstrative worshippers of God; they listen not to sermons but to 'messages,' pray mostly in decorous silence, and consider the only proper places for congregation-spoken amens to be at the end of the Lord's Prayer and those few hymns not sung by the choir. But now these previously undemonstrative people were doing everything from speaking in tongues to holy rolling. Next, Mr Hartley sometimes said, they will be handling snakes. The Tuesday, Thursday, and Sunday meetings in the revival tent beside Derry Road became steadily louder, wilder, and more emotionally explosive. 'If it was happening in a carnival tent, they'd call it hysteria,' he told Fred Perry, a church deacon and his only close friend, one night over glasses of sherry in the church