living remembered such cold in the Lucidian desert. For sure not when full winter had not yet arrived. Some had seen snow before—in the distance, on peaks in the highest of the high ranges.
The stone tower atop Tel Moussa offered an outstanding view for leagues around. Built by crusaders to watch for invaders from Qasr al-Zed, the watchtower had been captured by Indala al-Sul Halaladin, Wielder of the Sword of God, after he crushed the crusaders at the Well of Days. Now it was home to desperate fugitives from Dreanger who had taken service with Muqtaba Ashef al-Fartebi ed-Din, the Kaif of Qasr al-Zed.
The cruel wind plucked at the graying hair and beard of Nassim Alizarin. They called him the Mountain. He was a man so large only western destriers could carry him. And he required a string of those when he traveled. He wore them out quickly.
Nassim turned slowly. The Unbelievers had chosen the site well, though they built on foundations set down ages past. A hundred armies had traveled the road below, headed one direction or the other, since men learned to make war. Nassim thought more would come and go before long.
A solitary horseman approached from the south, bent over his saddle, miserable. That would be the old man, Bone, back from a circuit of Sha-lug outposts along the far borders of the Crusader states. Behind Bone, crouched like an evil sphinx on the horizon, loomed the dark silhouette of Gherig, the Crusader stronghold no mere mortal could hope to capture. The Brotherhood of War manned Gherig. Sometimes those hardy warrior-priests approached Tel Moussa, hoping to draw out the fugitive Sha-lug. The Mountain would not play. In the best times he had fewer than four hundred followers scattered across the Realm of Peace. His war with his onetime friend, Gordimer the Lion, Marshal of the Sha-lug, was not going well. Most Sha-lug agreed that the murder of Nassim’s son Hagid was an abomination. Yet they did not see that as an excuse adequate to justify bloodshed between brother warriors.
The essence of al-Prama was submission. The essence of being Sha-lug was discipline.
The Master of Ghosts, al-Azer er-Selim, joined Nassim. He cursed the bone-biting wind. Softly. The Mountain tolerated neither blasphemy nor the invocation of demons. Az asked, “Is that Bone?” His eyes were no match for those of the General.
“Yes. And bringing no good news.”
“Uhm?” Az looked northward and slightly to the east, toward the Idiam, that harshest of deserts. Az dreaded bad news. If it turned bad enough—so bad that Muqtaba al-Fartebi no longer saw any value in supporting a Sha-lug splinter faction against the Kaif of al-Minphet—then the only safety might lie in Andesqueluz. The haunted city.
The Mountain read his stare. “We’ll never be that desperate. The Lucidians need every blade. The Hu’n-tai At threaten in the north and east. Once Tsistimed the Golden finishes devouring the Ghargarlicean Empire he’ll turn on Lucidia.”
Below, the weary rider began the climb to the tower. Would he make it? Did he have strength enough left?
Bone was old but those who knew him never bet against him.
“How does he stay alive?” Nassim asked.
“Uhm?” The Master of Ghosts now stared a couple of points south of the line that would bisect the Idiam. Toward the Abhar River and the northern end of the freshwater lake the locals called the Sea of Zebala. Scarcely a day’s walk away. It could be seen glistening on a sunny day. Beside that lake, to the south, lay the village Chaldar, birthplace of the Chaldarean religious error. One of the Wells of Ihrian lay near Chaldar. Az could not recall its name.
He had begun to have memory problems.
“Tsistimed, Ghost Master. How can he still be alive? He’s been the King of Kings of the Hu’n-tai At for two hundred years.” And was still fathering princes who grew up to rebel against him.
Az shrugged. “Sorcery.” The all-purpose answer. “Let’s go greet Bone beside a fire.”
“In a moment.” Nassim stared toward Gherig, now. And slightly north of that fastness, toward the Well of Days, where the crusaders had suffered their worst disaster ever. He pointed quickly, here, there, yon, naming the Wells of Ihrian. “The Well of Remembrance. The Well of Atonement,” and so forth. “If you connect them all with lines, those lines almost perfectly define the Plain of Judgment.” Where a hundred battles had been fought across the ages. Where the final conflict between God and the Adversary would take place, according to all four religions