met her intense gaze and she motioned that he should fire.
He sucked a deep breath, swung the gun around the archway's edge, and pulled the trigger.
Glass broke somewhere in the red room.
He fired again.
"You could at least try and hit one of them," she said from her hiding place.
"If you're so damn good, you do it."
"Toss it back and I will."
TWENTY-NINE
LOIRE VALLEY
ELIZA SAT IN THE DRAWING ROOM, CONCERNED BY THE UNEXPECTED complications that had arisen during the past few hours. Thorvaldsen had left for Paris. Tomorrow they'd talk more.
Right now she needed guidance.
She'd ordered a fire and the hearth now burned with a lively blaze, illuminating the motto carved into its mantel by one of her ancestors.
S'IL VIENT a POINT, ME SOUVIENDRA.
If this castle is finished, I will be remembered.
She sat in one of the upholstered armchairs. The display case, which held the four papyri, stood to her right. Only the crackling embers disturbed the silence. She'd been told that it might snow this evening. She loved winter, especially here, in the country, near all that she held dear.
Two days.
Ashby was in England, preparing. Months ago, she'd delegated an array of tasks to him, relying on his supposed expertise. Now she wondered if that trust had been misplaced. A lot depended on what he was doing.
Everything, in fact.
She'd dodged Thorvaldsen's questions and not allowed him to read the papyri. He hadn't earned that right. None of the club members had, to this point. That knowledge was sacred to her family, obtained by Pozzo di Borgo himself when his agents stole the documents from shipments scheduled for St. Helena, part of Napoleon's personal effects sent into exile with him. Napoleon had noticed their omission and officially protested, but any improprieties had been imputed to his British captors.
Besides, no one cared.
By then, Napoleon was impotent. All European leaders wanted was for the once mighty emperor to die a quick, natural death. No foul play, no execution. He could not be allowed to become a martyr, so imprisoning him on a remote south Atlantic island seemed the best way to achieve the desired result.
And it worked.
Napoleon had, indeed, faded away.
Dead within five years.
She stood, approached the glass case, and studied the four ancient writings, safe in their cocoon. They'd long ago been translated and she'd committed every word to memory. Pozzo di Borgo had been quick to realize their potential, but he lived in a post-Napoleonic world, during a time when France stayed in constant upheaval, distrustful of monarchy, incapable of democracy.
So they'd been of little use.
She was truthful when she told Thorvaldsen that it was impossible to know who'd written them. All she knew was that the words made sense.
She slid open a drawer beneath the case. Inside lay translations of the original Coptic into French. Two days from now she'd share these words with the Paris Club. For now she shuffled through the typed pages, reacquainting herself with their wisdom, marveling at their simplicity.
War is a progressive force, naturally generating that which would not otherwise have taken place. Free thinking and innovation are but two of the many positive aspects that war creates. War is an active force for society, a stabilizing and dependable tool. The possibility of war forms the strongest foundation for any ruler's authority, the extent of which grows in direct relationship to the ever-increasing threat war poses. Subjects will willingly obey so long as there is at least the promise of protection granted them from invaders. Lose the threat of war, or breach the promise of protection, and all authority ends. War can bind the social allegiance of a people like no other institution. Central authority simply would not exist without war and the extent of any ruler's ability to govern depends on the ability to wage war. Collective aggression is a positive force that both controls dissent and binds social allegiance. War is the best method for channeling collective aggression. Lasting peace is not in the best interest of maintaining central authority, nor is constant, never-ending war. Best is the mere possibility of war, since the perceived threat provides a sense of external necessity, without which no central authority can exist. Lasting stability can come simply from the organization of any society for war.
Amazing that an ancient mind possessed such modern thoughts.
A feared external menace is essential for any central authority to persevere. Such a menace must be believable and of a sufficient magnitude to instill absolute fear, and must affect society as a whole. Without