back, mightn’t have thought that he had made a mistake, and that Africa, left to itself in this matter, might have arrived at its own more valuable synthesis of old and new.
Why had the foreign-revealed religions wrought such havoc with African belief? These foreign religions had a difficult theology; I didn’t think it would have been easy, starting from scratch, to put it across to someone here. I asked Prince Kassim. He was a direct descendant of Mutesa, but on the Islamic side, a family division that reflected Mutesa’s early half-conversion to Islam. The prince said I was wrong. Both Christianity and Islam would have been attractive to Africans for a simple reason. They both offered an afterlife; gave people a vision of themselves living on after death. African religion, on the other hand, was more airy, offering only the world of spirits, and the ancestors.
2
I THOUGHT I should go looking for my old bungalow. I had planted a tulip tree (bought at the Entebbe Botanical Garden) in the garden, and at the back of my head at the time was the idea that for one reason or another I might come back to Kampala one day and it might be good then to see how the tree had done. But the Makerere campus was not recognisable. It seemed to me that it had become part of the crowded dusty town. A letter in the local paper saying that university fences had been knocked down and not replaced appeared to confirm what I felt. But then I heard from a lecturer that in spite of the up-and-down history of the place (a vice-chancellor killed in the Idi Amin time, and other senior people jailed and beaten up) certain records, including staff housing, were intact. It was stated there that in 1966 I had lived at 80 Kasubi View.
The name of the road rang a bell, but I wasn’t sure about the number; and when I was taken to the bungalow, which was ragged with decay, I felt I hadn’t lived there at all. I think that the house might have been selected for me because a big tree in the garden had been cut down a while before and the stump remained. I was taken to look at the stump, but I didn’t know what a tulip-tree stump would look like, and no one in my party knew either. But the setting was wrong. My memory of my bungalow and garden was a memory of openness. This was dark and enclosed. The ground fell away at the side, and there was a moraine of garbage where the ground fell away.
There was trouble about garbage in Makerere; it didn’t seem to be collected regularly. Here and there on the busy paths or walkways marabout storks, undisturbed by the passage of students, were pecking with their long beaks at broken bundles of garbage. (Speke calls these birds adjutants, and with their big wings folded and their long, thin, yellow legs they did have an official appearance, long-coated and hunched and assessing.) These magnificent birds had become scavengers here, and the garbage they fed on seemed to discolour and deform their faces, giving them ugly, pendent growths. They had now to live with their deformities, for which Nature was not responsible. It was sad to see, and sad, too, for the students: they were crowded together in mildewed halls and dormitories hung with sagging lines of laundry; and, outside, they lived helplessly amid garbage. It would have gone against their instinct. Speke, a hundred and forty years before, wrote with admiration of the Ugandans’ concern for sanitation.
It seemed here that everything was working against the university and the idea of learning. And, again, figures told the story. In 1966 there were about four thousand students. Now there were thirty thousand. The main road to where in the old days I remembered a barred entrance was like a busy shopping street. Choked Kampala lay just outside.
There were at least two murders (by outsiders of outsiders) in the Makerere campus while I was in Kampala. In the first incident a young Pakistani car salesman was lured to the campus by bogus customers who said they wanted a trial drive. That would have seemed safe enough to anyone, but as soon as the car was in the campus the salesman was garrotted by a man sitting in the back, and knifed in the neck until he died. In the second incident a security guard, of all