are no longer there. There is not much sadness. It is history, is all.
Wati will have none of that.
Here I am. I shall not do it.
He moved too, at last, but he moved not beyond nor to any dark or light but sideways, through borders between belief-worlds.
An epic trek, that curious passage through foreign afterlifes. Always toward the source of the river or the beginning of the road. Swimming up through Murimuria, passing up through the caverns of Naraka and the shade of Yomi, crossing the rivers Tuoni and Styx from the farthest shore back, to the ferrymen’s consternation, through a kaleidoscope flutter of lands, passing psychopomps of all traditions who had to pause with the new dead they were escorting and whisper to Wati, You’re going the wrong way.
Northers in bearskins, women in saris and kimonos, funerary glad-rags, bronze-armoured mercenaries, the axes that had killed them bouncing bloody and politely ignored in their pretend-flesh like giant skin tags, all astonished by the militant inhuman statue-shade ascending, astonished by this contrary wayfarer of whom bugger-all was written in any of the reams of pantheon-specific wittering about what the dead would face, all staring frankly at this intruder, this unplaced class-guerrilla in the myth, or glancing from under brows and introducing themselves politely or not, depending on the cultural norms they had not yet learned were for the living.
Wati the rebel did not reply. Continued up from the underlands. It’s a long way, whichever death you take. Occasionally Wati the retro-eschatonaut might look at those approaching and, hearing a name, or seeing a remembered resemblance, say to the new-deads’ surprise, Oh I met your father (or whomever) miles back, until generations of the dead told stories of the wrong-walker trudging out of a redundant heaven, and debated what sort of seer or whatever he was and considered it good luck to bump into him on their final journey. Wati was a fable told by the long- to the new-dead. Until, until, out he came, through the door to Annwn or the pearly gates or the entrance to Mictlan (he wasn’t paying attention), and here. Where the air is, where the living live.
In a place where there was more to do than journey, Wati looked and saw relations he remembered.
With some somatic nostalgia for his first form he entered the bodies of statues. He saw orders given and received, and it fired him up again. There was too much to do, too much to rectify. Wati sought out those like he had been. Those constructed, enchanted, enhanced by magic to do what humans told them. He became their organiser.
He started with the most egregious cases: magicked slaves; brooms forced to carry water buckets; clay men made to fight and die; little figures made of blood and choiceless about what they did. Wati fomented rebellions. He persuaded knack-formed assistants and servants to stand up, to insist to themselves that they were not defined by their creators or empowerers or the magic scribbles stuck under their tongues, to demand compensation, payment, freedom.
There was an art. He watched organisers of peasant revolts and communard monks, machine-wreckers and Chartists, and learned their methods. Insurrection was not always suitable. Though he retained a hankering for it, he was pragmatist enough to know when reforms were right for the moment.
Wati organised among golems, homunculi, robotish things made by alchemists and made slaves. The mandrakes born and bonded under gallows and treated like discardable weeds. Phantom rickshaw drivers, their hours and pay mysterious and pitiful. Those created creations were treated like tools that talked, their sentience an annoying product of magic noise, by those little mortal demiurges who thought dominion a natural by-product of expertise or creation.
Wati spread his word among brutalised familiars. That old droit de prestidigitateur was poison. With the help of Wati’s rage and the self-organised uncanny, quids pro quo were demanded and often won. Minimums of recompense, in energy, specie, kind or something. Magicians, anxious at the unprecedented rebellions, agreed.
As the last but one century died, the New Unionism took London and changed it, and inspired Wati in his unseen side of the city. In their dolls and toby jugs, he learned from and collaborated with Tillett and Mann and Miss Eleanor Marx. With a fervour that resonated hard in the strange parts of the city, the hidden layers, Wati declared the formation of the UMA, the Union of Magicked Assistants.
Chapter Twenty-Six
“SO WATI’S PISSED OFF WITH YOU.”
“There’s a strike on,” Dane said. “Total knack stoppage.