was on the wall. Eventually the Jews came to anticipate a wholesale exodus from a place that had been a home to their families for generations, though at that prospect they continued to drag their heels. In the end it took a delegation of their neighbors, chaperoned by a regiment of Cossacks dispatched by the government and operating under the blind eyes of the local police, to expedite their departure.
For all the chaos that erupted on that winter morning just after the Festival of Lights, the perpetrators went about their business almost mechanically, though the violence was no less savage for being deliberate. Without fanfare they entered the dingy Jewish quarter and smashed the shop windows, hauling out bolts of cloth, pedal-driven sewing machines, spirit lamps, unplucked chickens, anything that fell to hand. They defecated in the synagogue vestibule and wiped their goosefleshed behinds with the torn vellum scrolls of the Torah. Feivush Good Value, melammed and tradesman, they hanged from his own shop sign by his patriarch beard; they swung Shayke Tam, the idiot, by his heels, squealing because he thought it was a game, until his feeble brains were splattered across the shtibl wall. Those who fled to the woods were hunted down and beaten to splinters, though most who stayed put survived, among them Yosl Cholera’s son Salo, who’d taken refuge in the icehouse.
The fact was, he had scarcely strayed beyond the shadow of the icehouse since the day he’d stumbled upon Rabbi Eliezer ben Zephyr suspended beneath the surface of the lake. Though the frozen rebbe was scrupulously looked after by his followers, Salo, having taken a surprising interest in his discovery, had conceived the idea that the holy man was his own personal charge. He kept his ears alert to the stories the disciples told one another of the Boibiczer Prodigy’s wondrous feats of piety, and when no one else was about, the artless boy (in age already a young man) took his turn sitting vigil beside the block of ice. He admired the old man’s tranquility while expecting, like his disciples, that at any moment the ice might yawn and crack open and the rebbe irrupt from his slumber. It was an event he had no desire to hasten, however, so easeful was the waiting. To show cause for his hanging about the ice grotto, the boy made gestures toward helping his father, but when the King of Cholera realized it was the frozen rabbi rather than the entrepreneurial impulse that enlivened his son, he dismissed the boy once again as a lost cause. Moreover, Salo’s chronic attachment to the icehouse had been noted by his waggish peers, who gave him the nickname of Salo Frostbite, which stuck.
So it was that, on the morning of the pogrom, Salo was seated on a cabbage crate, gazing at Rabbi Eliezer’s slightly distorted features, their beatific peacefulness having invaded his timorous heart. All about him the stacked slabs of ice were carved into shelves and niches, which contained fish, fowl, and barrels of kvass. In one recess Leybl the hatmaker’s poker-stiff dog Ashmodai awaited the spring thaw for its burial. Rime coated each jar and jeroboam until it resembled a vessel made of spun sugar; ice stalactites hung from the vault of the ceiling like fangs. But the warmth Salo felt in the rebbe’s presence (enhanced by his sheepskin parka, whose collar he pulled over his ears) practically deposed the arctic chill of the grotto in its subaqueous light, a light that seemed to emanate from the ice itself. “The Chasids sit shivah while you sit and shiver,” Salo’s father had complained, but in the rebbe’s presence all the fearful chimeras of the boy’s imagination were dispelled, and the world seemed almost an idyll, a winter pastorale. As a consequence, Salo never heard the cries of the tortured and defiled, the keening women and the breaking glass, nor did he smell the smoke from the burning synagogue. It was only when the sexton, Itche Beilah Peyse’s, who’d lost his mind, began to howl like a hyena in the street that Salo’s own peace was finally disturbed.
Bestirring his broad behind to go and see what was happening, he crawled up the slippery ramp and wriggled out of the hatch through which the large rectangular ice cakes were slid into the grotto. He stumbled down the hill into the village, past the Shabbos boundary markers where the snow was stained in patches with what appeared to be plum preserves.