and tents strained and tore. Wagons lurched. Oxen lumbered. Indians, Negroes, settlers, and vagabonds were all caught in the same storm, lashing down on dry timber and dust, livestock and hardware.
The downpour did not last long, but it turned the town into a slippery, squishy, tinkling bog of wagon wheel—sucking mud and overflowing gutters. Anyone who had managed to reach one of the protected plank boardwalks or covered porches braced himself there, ready to defend his refuge. The Sitturd clan had headed for the open door of one of the stables, but even so had got soaked. Like their place of residence back in St. Louis, the building was alive with mice. Water dripped down through holes in the shingled roof. The smell of damp hay, leather, and dung greeted them. Worse still, the shadows within showed signs that several other families had already had the same idea, and the stableman, a fellow with a barrel body and arms as thick as the rafters, did not look pleased.
The Zanesvilleans took the hint and inched back out into the mire of the streets. Lloyd could not help himself and went over to inspect the remains of the black dog. He found that the corpse was already badly decomposed. It was not the violence of the Spaniard’s desecration that was responsible, though; it was more like some accelerated internal process. Lloyd’s native curiosity gnawed at him, just as the black dog had ground down its teeth into the other. Despite all that they had to think of—all that lay behind and ahead of them, and the immediate difficulties they faced—he would very much have liked to save the remains of the dog to examine, but he had a feeling, which he could not explain or account for, that within but a short while there would be nothing left of the body to study, perhaps not even bones. Rapture kept the family moving.
At one of the many blacksmith sheds, Hephaestus introduced himself as a member of the trade. Although he had not regained his old strength, and it had been quite a while since he had swung a hammer or used a bellows, he showed himself adept enough to be offered employment starting the next morning. The shed owner and chief smithy was a blunt, compressed anvil of a man named Bevis Petrie. He and his wife and four children occupied the back quarters of the shed and so could not assist with the Sitturds’ accommodation needs, but he did feel charitably disposed enough toward them to recommend that they head to the other end of town and find a man named Othimiel Clutter, who happened to be his brother-in-law and one of the town’s numerous undertakers and coffinmakers.
Rapture, with a tradition of complicated relationships with the afterlife on both sides of her ancestors, was not pleased about this suggestion. But, with the autumn dark about to fall and with it the chance of more rain, she bit her lip and kept her peace. “De dead is jes like us,” she told herself. “Jes got to treat him wid rispect.”
So through the muck the family moved—or, rather, slithered. Several disputes if not outright brawls were in various stages of eruption in the streets and doorways. The saloons were busy, cooking fires had been relit, barn cats licked themselves on roof ledges, and everywhere the flow of runoff water gurgled and spilled, searching for the lowest point. The clouds cleared and a prairie-fire sky lit up the west, as if all the country that lay beyond were burning, which might have seemed menacing and more than a little apt, were it not that a red sky in the evening is a reliable omen of good weather the next day.
The Sitturds trudged through the mud, recalling the miseries of Zanesville. At last they came to a dripping, peeling storefront with a selection of crude pine caskets lined up against a covered porch like skiffs that had been washed up out of the river.
Othimiel Clutter and his wife, Egalantine, turned out to be one of those childless middle-aged couples who seem to have been middle-aged their entire lives and yet had grown alike during the course of their marriage, so that they were now hardly distinguishable, moving, speaking, and even thinking as one. Neither showed the slightest ability to express a complete sentiment without the assistance of the other—and, once voiced, every utterance needed to be echoed several times, just as the casket lids Othimiel sawed