and that he would accept payment when next they met. His friend agreed, and the call was terminated. Musa and his men then walked to an airport bar, where they indulged freely in overpriced shots of Russian vodka, which was, at least, of a premium brand, as they waited two hours for their KLM flight to the Netherlands. The bar also served them cucumber slices and bread to accompany the vodka into their stomachs. They paid the bar bill in euros, leaving a niggardly tip for the bartender before boarding the KLM 747, in the first-class cabin, where the liquor was free, and they indulged themselves there, too. For his part, Musa’s thoughts did not linger on the two murders he had committed. It had been necessary. He’d accepted that part of the mission before traveling to Russia and chartering the infidel’s boat. Looking back, he was surprised that he and his friends had not indulged in drink while aboard, but there was an old adage about not mixing business with pleasure, and not mixing alcohol with business was surely even a more intelligent rule. Had that Vitaliy fellow remarked on his charter with some local friends? Impossible to know. But since he didn’t know their names or addresses, and no one had taken any photographs, what evidence had he left behind? Northern Russia had looked to him like old movies of the American West, and things there were manifestly too casual for a proper police investigation. The pistols used had been disposed of, and that, he figured, was that. With this decided, he rocked his seat back and let the alcohol take him off to sleep.
The 747 landed at Berlin’s Templehoff International at 0100 local time. Musa and the others deplaned separately, went through the rigmarole of immigration, using their Dutch passports, then walked to collect their baggage, and from there out to the taxi stand, where a German in a Mercedes took directions, delivered in English, to a certain street location. It was in what was locally called Dish City, called that for the plethora of satellite-TV receiving dishes. These allowed the mainly Arabic residents to watch TV in their own native language.
His host was already expecting him, flagged by a friend in Amsterdam, and so it took only one knock. Hands were taken and kisses exchanged, and Musa went into the living room of the small apartment. Mustafa, the host, held a finger to his lips and then to his left ear. The apartment might be bugged, he thought. Well, you had to take precautions in an infidel country. Mustafa turned on the TV to a same-day repeat of a game show.
“Your mission was successful?” Mustafa asked.
“Completely.”
“Good. Can I get you anything?”
“Wine?” Musa asked. Mustafa went into the kitchen and produced a tumbler full of a white Rhine wine. Musa took a long pull on it, then lit a cigarette. He’d had quite a long day, plus the two murders, which, he found, tended to unsettle him for no reason he could understand. In any case, sleep came quickly once Mustafa had rolled out the sleeper bed, and he’d finished off his Rhine wine. Tomorrow he’d go to Paris, await word that the package had arrived safely, then follow. Once in Dubai, he could enjoy some leisure time; the engineer assigned to the package was reliable and competent, and would need little supervision. Then again, Musa thought, what supervision could he offer? What had to be done with the package was beyond his skill level.
It was a strange name for a town, Kersen Kaseke thought. The site of Napoleon’s final defeat at the hands of Wellington. Perhaps an apt metaphor: a divinely ordained reversal of fortune for a tyrant who had kept much of the world under his thumb. Still, to find such a place here, in the middle of the “corn belt,” had been a surprise, as had much of America. The people here seemed decent enough and had treated him well, despite his funny name and heavily accented English. It had helped, he was sure, that he’d managed to pass himself off as a Christian, the adopted son of Lutheran missionaries who had died two years earlier during a mortar attack outside Kuching. Repugnant as he found it to overtly deny Islam and the One True Prophet, the story had, in fact, softened the hearts of the most suspicious of the town’s residents, most of whom were blue-collar workers or farmers. No, it wasn’t the