World Without End Page 0,484

Merthin had dressed in a richly patterned Italian coat, chestnut brown with gold threads, and had seemed to glow with happiness. They both had realized, belatedly, that their drawn-out love affair, which they had imagined to be a private drama, had been entertaining the citizens of Kingsbridge for years, and everyone wanted to celebrate its happy ending.

Her pleasant memories evaporated as her old enemy Philemon mounted the pulpit. In the decade since the wedding he had grown quite fat. His monkish tonsure and shaved face revealed a ring of blubber around his neck, and the priestly robes billowed like a tent.

He preached a sermon against dissection.

Dead bodies belonged to God, he said. Christians were instructed to bury them in a carefully specified ritual; the saved in consecrated ground, the unforgiven elsewhere. To do anything else with corpses was against God's will. To cut them up was sacrilege, he said with uncharacteristic passion. There was even a tremor in his voice as he asked the congregation to imagine the horrible scene of a body being opened, its parts separated and sliced and pored over by so-called medical researchers. True Christians knew there was no excuse for these ghoulish men and women.

The phrase 'men and women' was not often heard from Philemon's mouth, Caris thought, and could not be without significance. She glanced at her husband, standing next to her in the nave, and he raised his eyebrows in an expression of concern.

The prohibition against examining corpses was standard dogma, propounded by the church since before Caris could remember, but it had been relaxed since the plague. Progressive younger clergymen were vividly aware of how badly the church had failed its people then, and they were keen to change the way medicine was taught and practised by priests. However, conservative senior clergy clung to the old ways and blocked any change in policy. The upshot was that dissection was banned in principle and tolerated in practice.

Caris had been performing dissections at her new hospital from the start. She never talked about it outside the building: there was no point in upsetting the superstitious. But she did it every chance she got.

In recent years she had usually been joined by one or two younger monk-physicians. Many trained doctors never saw inside the body except when treating very bad wounds. Traditionally, the only carcases they were allowed to open were those of pigs, thought to be the animals most like humans in their anatomy.

Caris was puzzled as well as worried by Philemon's attack. He had always hated her, she knew, though she had never been sure why. But since the great standoff in the snowfall of 1351 he had ignored her. As if in compensation for his loss of power over the town, he had furnished his palace with precious objects: tapestries, carpets, silver tableware, stained-glass windows, illuminated manuscripts. He had become ever more grand, demanding elaborate deference from his monks and novices, wearing gorgeous robes for services, and travelling, when he had to go to other towns, in a charette that was furnished like a duchess's boudoir.

There were several important visiting clergymen in the choir for the service - Bishop Henri of Shiring, Archbishop Piers of Monmouth and Archdeacon Reginald of York - and presumably Philemon was hoping to impress them with this outburst of doctrinal conservatism. But to what end? Was he looking for promotion? The archbishop was ill - he had been carried into the church - but surely Philemon could not aspire to that post? It was something of a miracle that the son of Joby from Wigleigh should have risen to be prior of Kingsbridge. Besides, elevation from prior to archbishop would be an unusually big jump, a bit like going from knight to duke without becoming a baron or an earl in between. Only a special favourite could hope for such a rapid rise.

However, there was no limit to Philemon's ambition. It was not that he felt himself to be superbly well qualified, Caris thought. That had been Godwyn's attitude, arrogant self-confidence. Godwyn had assumed that God made him prior because he was the cleverest man in town. Philemon was at the opposite extreme: in his heart he believed he was a nobody. His life was a campaign to convince himself that he was not completely worthless. He was so sensitive to rejection that he could not bear to consider himself undeserving of any post, no matter how lofty.

She thought