The Witch of Portobello Page 0,51

instead to be part of it. There is no female figure in Taoism or Buddhism, but there, too, the central idea is that 'everything is one'.

In the worship of the Great Mother, what we call 'sin', usually a transgression of certain arbitrary moral codes, ceases to exist. Sex and customs in general are freer because they are part of nature and cannot be considered to be the fruits of evil.

The new paganism shows that man is capable of living without an institutionalised religion, while still continuing the spiritual search in order to justify his existence. If God is Mother, then we need only gather together with other people and adore Her through rituals intended to satisfy the female soul, rituals involving dance, fire, water, air, earth, songs, music, flowers and beauty.

This has been a growing trend over the last few years. We may be witnessing a very important moment in the history of the world, when the Spirit finally merges with the Material, and the two are united and transformed. At the same time, I imagine that there will be a very violent reaction from organised religious institutions, which are beginning to lose their followers. There will be a rise in fundamentalism.

As a historian, I'm content to collate all the data and analyse this confrontation between the freedom to worship and the duty to obey, between the God who controls the world and the Goddess who is part of the world, between people who join together in groups where celebration is a spontaneous affair and those who close ranks and learn only what they should and should not do.

I'd like to be optimistic and believe that human beings have at last found their path to the spiritual world, but the signs are not very positive. As so often in the past, a new conservative backlash could once more stifle the cult of the Mother.

Andrea McCain, actress

It's very difficult to be impartial and to tell a story that began in admiration and ended in rancour, but I'm going to try, yes, I'm really going to try and describe the Athena I met for the first time in an apartment in Victoria Street.

She'd just got back from Dubai with plenty of money and a desire to share everything she knew about the mysteries of magic. This time, she'd spent only four months in the Middle East: she sold some land for the construction of two supermarkets, earned a huge commission and decided that she'd earned enough money to support herself and her son for the next three years, and that she could always resume work later on if she wanted. Now was the time to make the most of the present, to live what remained of her youth and to teach others everything she had learned.

She received me somewhat unenthusiastically:

'What do you want?'

'I work in the theatre and we're putting on a play about the female face of God. I heard from a journalist friend that you spent time in the Balkan mountains with some gipsies and would be prepared to tell me about your experiences there.'

'You mean you only came here to learn about the Mother because of a play?'

'Why did you learn about Her?'

Athena stopped, looked me up and down, and smiled:

'You're right. That's my first lesson as a teacher: teach those who want to learn. The reason doesn't matter.'

'I'm sorry?'

'Nothing.'

'The origins of the theatre are sacred,' I went on. 'It began in Greece with hymns to Dionysus, the god of wine, rebirth and fertility. But it's believed that even from very remote times, people performed a ritual in which they would pretend to be someone else as a way of communing with the sacred.'

'Second lesson, thank you.'

'I don't understand. I came here to learn, not to teach.'

This woman was beginning to irritate me. Perhaps she was being ironic.

'My protectoro'

'Your protector?'

'I'll explain another time. My protector said that I would only learn what I need to learn if I were provoked into it. And since my return from Dubai, you're the first person to demonstrate that to me. What she said makes sense.'

I explained that, in researching the play, I'd gone from one teacher to the next, but had never found their teachings to be in any way exceptional; despite this, however, I grew more and more interested in the matter as I went on. I also mentioned that these people had seemed confused and uncertain about what they wanted.

'For example?'

Sex, for example. In some of the places I went