immortal as any of us. I could tell you how the legends of Those Who Must be Kept spread through the world. And of the times other immortals have tried to take them from me out of pride or sheer destructiveness, wanting to put an end to us all.
"I will tell you of my loneliness, of the others I made, and how they met their ends. Of how I have gone down into the earth with Those Who Must Be Kept, and risen again, thanks to their blood, to live several mortal lifetimes before burying myself again. I will tell you of the other truly eternal ones whom I meet only now and then. Of the last time I saw Pandora in the city of Dresden, in the company of a powerful and vicious vampire from India, and of how we quarreled and separated, and of how I discovered too late her letter begging me to meet her in Moscow, a fragile piece of writing that had fallen to the bottom of a cluttered traveling case. Too many things, too many stories, stories with and without lessons . . .
"But I have told you the most important things -- how I came into possession of Those Who Must Be Kept, and who we really were.
"What is crucial now is that you understand this:
"As the Roman Empire came to its close, all the old gods of the pagan world were seen as demons by the Christians who rose. It was useless to tell them as the centuries passed that their Christ was but another God of the Wood, dying and rising, as Dionysus or Osiris had done before him, and that the Virgin Mary was in fact the Good Mother again enshrined. Theirs was a new age of belief and conviction, and in it we became devils, detached from what they believed, as old knowledge was forgotten or misunderstood.
"But this had to happen. Human sacrifice had been a horror to the Greeks and Romans. I had thought it ghastly that the Keltoi burned for the god their evildoers in the wicker colossi as I described. And so it was to the Christians. So how could we, gods who fed upon human blood, have been seen as 'good'?
"But the real perversion of us was accomplished when the Children of Darkness came to believe they served the Christian devil, and like the terrible gods of the East, they tried to give value to evil, to believe in its power in the scheme of things, to give it a just place in the world.
"Hearken to me when I say: There has never been a just place for evil in the Western world. There has never been an easy accommodation of death.
"No matter how violent have been the centuries since the fall of Rome, no matter how terrible the wars, the persecutions, the injustices, the value placed upon human life has only increased.
"Even as the Church erected statues and pictures of her bloody Christ and her bloody martyrs, she held the belief that these deaths, so well used by the faithful, could only have come at the hands of enemies, not God's own priests.
"It is the belief in the value of human life that has caused the torture chambers and the stake and the more ghastly means of execution to be abandoned all over Europe in this time. And it is the belief in the value of human life that carries man now out of the monarchy into the republics of America and France.
"And now we stand again on the cusp of an atheistic agean age where the Christian faith is losing its hold, as paganism once lost its hold, and the new humanism, the belief in man and his accomplishments and his rights, is more powerful than ever before.
"Of course we cannot know what will happen as the old religion thoroughly dies out. Christianity rose on the ashes of paganism, only to carry forth the old worship in new form. Maybe a new religion will rise now. Maybe without it, man will crumble in cynicism and selfishness because he really needs his gods.
"But maybe something more wonderful will take place: the world will truly move forward, past all gods and goddesses, past all devils and angels. And in such a world, Lestat, we will have less of a place than we have ever had.
"All the stories I have told you are finally as useless as all ancient knowledge is to man and to us.