The Unwinding of the Miracle - Julie Yip-Williams Page 0,2

attempt to address what will likely be the greatest question of your young lives. You will forever be the kids whose mother died of cancer, have people looking at you with some combination of sympathy and pity (which you will no doubt resent, even if everyone means well). That fact of your mother dying will weave into the fabric of your lives like a glaring stain on an otherwise pristine tableau. You will ask as you look around at all the other people who still have their parents, Why did my mother have to get sick and die? It isn’t fair, you will cry. And you will want so painfully for me to be there to hug you when your friend is mean to you, to look on as your ears are being pierced, to sit in the front row clapping loudly at your music recitals, to be that annoying parent insisting on another photo with the college graduate, to help you get dressed on your wedding day, to take your newborn babe from your arms so you can sleep. And every time you yearn for me, it will hurt all over again and you will wonder why.

I don’t know if my words could ever ease your pain. But I would be remiss if I did not try.

My seventh-grade history teacher, Mrs. Olson, a batty eccentric but a phenomenal teacher, used to rebut our teenage protestations of “That’s not fair!” (for example, when she sprang a pop quiz on us or when we played what was called the “Unfair” trivia game) with “Life is not fair. Get used to it!” Somehow, we grow up thinking that there should be fairness, that people should be treated fairly, that there should be equality of treatment as well as opportunity. That expectation must be derived from growing up in a rich country where the rule of law is so firmly entrenched. Even at the tender age of five, both of you were screaming about fairness as if it were some fundamental right (as in it wasn’t fair that Belle got to go to see a movie when Mia did not). So perhaps those expectations of fairness and equity are also hardwired into the human psyche and our moral compass. I’m not sure.

What I do know for sure is that Mrs. Olson was right. Life is not fair. You would be foolish to expect fairness, at least when it comes to matters of life and death, matters outside the scope of the law, matters that cannot be engineered or manipulated by human effort, matters that are distinctly the domain of God or luck or fate or some other unknowable, incomprehensible force.

Although I did not grow up motherless, I suffered in a different way and understood at an age younger than yours that life is not fair. I looked at all the other kids who could drive and play tennis and who didn’t have to use a magnifying glass to read, and it pained me in a way that maybe you can understand now. People looked at me with pity, too, which I loathed. I was denied opportunities, too; I was always the scorekeeper and never played in the games during PE. My mother didn’t think it worthwhile to have me study Chinese after English school, as my siblings did, because she assumed I wouldn’t be able to see the characters. (Of course, later on, I would study Chinese throughout college and study abroad and my Chinese would surpass my siblings’.) For a child, there is nothing worse than being different, in that negative, pitiful way. I was sad a lot. I cried in my lonely anger. Like you, I had my own loss, the loss of vision, which involved the loss of so much more. I grieved. I asked why. I hated the unfairness of it all.

My sweet babies, I do not have the answer to the question of why, at least not now and not in this life. But I do know that there is incredible value in pain and suffering, if you allow yourself to experience it, to cry, to feel sorrow and grief, to hurt. Walk through the fire and you will emerge on the other end, whole and stronger. I promise. You will ultimately find truth and beauty and wisdom and peace. You will understand that nothing lasts forever, not pain, or joy. You will understand that joy cannot exist without sadness. Relief cannot exist without pain. Compassion