King William stood scratching the back of his hand and watched as another bag of gold was emptied into the ironclad chest: one hundred solid gold byzants that, added to fifty pounds in silver and another fifty in letters of promise to be paid upon collection of his tribute from Normandie, brought the total to five hundred marks. “More money than God,” muttered William under his breath. “What do they do with it all?”
“Sire?” asked one of the clerks of the justiciar’s office, glancing up from the wax tablet on which he kept a running tally.
“Nothing,” grumbled the king. Parting with money always made him itch, and this time there was no relief. In vain, he scratched the other hand. “Are we finished here?”
Having counted the money, the clerks began locking and sealing the strongbox. The king shook his head at the sight of all that gold and silver disappearing from sight. These blasted monks will bleed me dry, he thought. A kingdom was a voracious beast that devoured money and was never, ever satisfied. It took money for soldiers, money for horses and weapons, money for fortresses, money for supplies to feed the troops, and as now, even more money to wipe away the sins of war. The gold and silver in the chest was for the abbey at Wintan Cestre to pay the monks so that his father would not have to spend eternity in purgatory or, worse, frying in hell.
“All is in order, Majesty,” said the clerk. “Shall we proceed?”
William gave a curt nod.
Two knights of the king’s bodyguard stepped forward, took up the box, and carried it from the room and out into the yard where the monks of Saint Swithun’s were already gathered and waiting for the ceremony to begin. The king, a most reluctant participant, followed.
In the yard of the Red Palace—the name given to the king’s sprawling lodge outside the city walls—a silken canopy on silver poles had been erected. Beneath the canopy stood Bishop Walkelin with his hands pressed together in an attitude of patient prayer. Behind the bishop stood a monk bearing the gilded cross of their namesake saint, while all around them knelt monks and acolytes chanting psalms and hymns. The king and his attendants—his two favourite earls, a canon, and a bevy of assorted clerks, scribes, courtiers, and officials both sacred and secular—marched out to meet the bishop. The company paused while the king’s chair was brought and set up beneath the canopy where Bishop Walkelin knelt.
“In the Holy Name,” intoned the bishop when William Rufus had taken his place in the chair, “all blessing and honour be upon you and upon your house and upon your descendants and upon the people of your realm.”
“Yes, yes, of course,” said William irritably. “Get on with it.”
“God save you, Sire,” replied Walkelin. “On this Holy Day we have come to receive the Beneficium Ecclesiasticus Sanctus Swithinius as is our right under the Grant of Privilege created and bestowed by your father King William, for the establishment and maintenance of an office of penitence, perpetual prayer, and the pardon of sins.”
“So you say,” remarked the king.
Bishop Walkelin bowed again, and summoned two of his monks to receive the heavy strongbox from the king’s men in what had become an annual event of increasing ceremony in honour of Saint Swithun, on whose day the monks determined to suck the lifeblood from the crown, and William Rufus resented it. But what could he do? The payment was for the prayers of the monks for the remission of sins on the part of William Conqueror, prayers which brought about the much-needed cleansing of his besmirched soul. For each and every man that William had killed in battle, the king could expect to spend a specified amount of time in purgatory: eleven years for a lord or knight, seven years for a man-at-arms, five for a commoner, and one for a serf. By means of some obscure and complicated formula William had never understood, the monks determined a monetary amount which somehow accorded to the number of days a monk spent on his knees praying. As William had been a very great war leader, his purgatorial obligation amounted to well over a thousand years—and that was only counting the fatalities of the landed nobility. No one knew the number of commoners and serfs he had killed, either directly or indirectly, in his lifetime—but the number was thought to be quite high. Still, a wealthy