The Totems of Abydos - By John Norman Page 0,96

half reared up, turning toward him, but then, as though she feared she might be guilty of some subtle infraction of discipline, lay back on the bed. She kept her head straight, her eyes facing upward, toward the ceiling.

“Yes,” he said, confirming his former assessment.

“Ohhh,” she said, softly, suddenly, moving, but continuing to look upward, “I gush—my Master.”

He went to the side of the bed, and, standing to one side, looked down upon her.

She kept her head as it had been, straight, looking up at the ceiling, not meeting his eyes.

“We will be your foes, you know,” she said, “if you do not make us your slaves.”

Brenner was silent.

“I would be your slave,” she said. “I am your slave.” Brenner then understood how much a woman can give, and that she will find nothing sufficient short of giving all, that she wills to give all, to give herself, all of herself, unstintingly, unreservedly, unquestioningly, that she can in her heart be content with nothing less than the fullness of love’s surrender. Brenner then joined her upon the bed, and very gently kissed her.

“I fear the coming of the morning,” she said.

“Be silent,” said Brenner.

“Yes,” she whispered, “—Master.”

Chapter 6

“Those are Pons, over there, in their camp,” said Rodriguez, pulling on one of the ropes, one of two attached to the mud sled, purchased through the hostel this morning, before light, their luggage now on it.

“They are small,” said Brenner.

“They are amongst the slightest, most trivial, most backward organisms in the galaxy,” said Rodriguez.

Brenner nodded. Their simplicity, and primitiveness, might make them a trove for the researches of the anthropologist. To be sure, several of the most advanced cultures, too, in their depth and complexity, promised exotic fields of study, but grants for the study of the safer ones, usually reserved, for example, for those well-fixed in credits, who could afford the appropriate disbursements, bribes, and such, or those highly placed in a field’s or party’s bureaucracy, were not available to the likes of Rodriguez and Brenner, and grants pertaining to the study of the more perilous ones often languished for want of applicants. More than one female anthropologist, for example, had vanished without trace on such a world. It was rumored that one had been found, light years away, months later, in a slave market. It was said that another anthropologist had bought her, and kept her. Anthropologists, of course, need not be concerned with simple cultures, no more than the biologist must content himself with the study of protozoa. On the other hand, Rodriguez, and others, including Brenner, found cultural protozoa, so to speak, of great interest, and, who knew, perhaps one might, if one could understand them, truly understand them, even things so simple, perhaps one might then be better equipped, in time, to essay more profitable inquiries into the nature of more complex cultural structures, into the life of, so to speak, more complex organisms. Brenner thought that the mud sled was not a bad idea, particularly now that he saw how small the Pons were. Surely they would prove unlikely porters. And he, of course, was less than enthusiastic about carrying suitcases, or even encumbering packs, through dangerous forests. It had been enough of a bother to get their goods from the depot to the hostel. To be sure, the load might have been distributed over various porters, if the Pons were willing to serve as such, but Rodriguez was not sanguine about too open a transportation of a miscellany which included valuables such as several bottles of Heimat and two radios, not to mention a forbidden weapon, the disguised Naxian rifle.

It was raining, again. It was a little after dawn.

They drew the sled across the mud, and up, onto the plank road that led to the fence, the gate, and the tower, where the operator was stationed.

The Pons had apparently seen them, for they had emerged from their tiny, tentlike shelters and were hurrying about, seemingly conversing amongstst themselves.

The fence was actually a double fence, with the field between the two sets of wires, so that rational organisms would not be likely to enter the area of the field while it was active. There were postings frequently about, as well, on both sides of the double fence, in various languages, and in one of the common signs supposedly interpretable by all, or most, visually oriented rational creatures, a circle with a jagged line within it, presumably symbolizing lightning, or the flow of some strong current. Occasionally

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