“I myself shall go on a pilgrimage. First to Glastonbury, to the well there where Joseph of Arimathea poured the blood of Christ into the water. I will pray there for guidance. Then I will go to Rome, and then perhaps, I do not know, to Constantinople to see the holy icons there which are said to contain the very face of our Christ by magic. And then to Jerusalem to see the mountain where Christ died for us. I herewith renounce my vow of obedience to Father Columba.”
There was a great outcry, and much weeping, but I stood firm. It was a very characteristic Taltos way of ending things.
“If I am wrong, may Christ lead me back to his fold. May he forgive me. Or … may I go to hell,” I said with a shrug. “I’m leaving.”
I went to prepare for my journey….
Before these parting words to my flock, I had taken all of my personal possessions out of my tower, including all my books, my writings, my letters from Father Columba, and everything of any importance to me, and I had hidden these in two of the souterrains I had built centuries ago. Then I took the last of my fine clothes, having given up all else for vestments and for the church, and I dressed in a green wool tunic, long and thick and trimmed in black fur, and put around it my only remaining girdle of fine leather and gold, strapped on my broadsword with its jeweled scabbard, placed on my head an old hood of fur, and a bronze helmet of venerable age. And thus garbed as a nobleman, a poor one perhaps, I rode out, with my possessions in a small sack, to leave the glen.
This was nothing as ornate and heavy as my kingly raiment had been, and nothing as humble as a priest’s robes. Merely good clothing for travel.
I rode for perhaps an hour through the forest, following old trails known only to those who had hunted here.
Up and up I went along the heavily wooded slopes towards a secret pass that led to the high road.
It was late afternoon, but I knew I would reach the road before nightfall. There would be a full moon, and I meant to travel until I was too tired to go further.
It was dark in these dense woods, so dark, I think, that people of this day and age cannot quite imagine it. This was a time before the great forests of Britain had been destroyed, and the trees here were thick and ancient.
It was our belief that these trees were the only living things that were older than us in the whole world—for nothing we had ever beheld lived as long as trees or Taltos. We loved the forest and we had never feared it.
But I had not been in the darkest forest for very long when I heard the voices of the Little People.
I heard their hisses and whispers and laughter.
Samuel had not been born in that time, so he was not there, but Aiken Drumm and others alive today were among these that called, “Ashlar, the fool of the Christians, you’ve betrayed your people.” Or, “Ashlar, come with us, make a new race of giants and we shall rule the world,” and other such things. Aiken Drumm I have always hated. He was very young then, and his face was not so gnarled that one couldn’t see his eyes. And as he rushed through the undergrowth, shaking his fist at me, his face was full of malevolence.
“Ashlar, you leave the glen now after destroying everything! May Janet’s curse be upon you!”
Finally they all fell back and away for a simple reason. I was coming close to a cave on the mountainside, about which I had—for simple reasons—entirely forgotten.
Without even thinking, I’d chosen the path that ancient tribes had taken to worship there. In the time when the Taltos lived on the Salisbury Plain, these tribes had filled this cave with skulls, and later peoples revered it as a place of dark worship.
In recent centuries the peasants had sworn that a door was open inside this cave by which one might hear the voices of hell, or the singing of heaven.
Spirits had been seen in the nearby wood, and witches sometimes braved our wrath to come here. Though there had been times when we rode up the hills in fearsome bands to drive them out, we had